made our forgiving our brother his trespasses, the ground of our asking the forgiveness of our own. We are, therefore, strongly and repeatedly warned in Scripture against anger, envy, hatred, revenge, and malice; whilst the opposite virtues are urged upon us with equal force of exhortation and tenderness of entreaty. “I, therefore, the prisoner of the Lord, beseech you, that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with long-suffering, forbearing one another in love; endeavouring to keep the unity of the Spirit in the bond of peace.” “Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice, and be ye kind one to another, tender-hearted, forgiving one another, even as God, for Christ’s sake, hath forgiven you.” {61} Let such, therefore, remembering that their only hope of forgiveness consists in their obtaining grace to overcome their uncharitable temper and habits, hear also and obey the similar admonition of another apostle: “Wherefore, laying aside all malice, and all guile, and hypocrisies, and envies, and all evil-speaking; as newborn babes, desire the sincere milk of the word, that ye may grow thereby.” {62} May all those who make a decided profession of religion, but whose heart is not right before the Lord; the lukewarm, the self-righteous, and the hypocritical; learn that God will never accept of a divided heart; that He will never approve of a self-righteous spirit, and will never receive the incense of feigned lips. Hypocrisy must be peculiarly offensive, as it is peculiarly insulting, to the Majesty of an omniscient and omnipresent God. That one of his creatures should dare to make His name or service a cloak to cover his selfish and worldly views; should profess a great reverence for Him, only to secure the applause, or procure the assistance of men, is at once such a bold and impious fraud, as must excite the displeasure, and call down the vengeance of an insulted and offended Deity. What! shall the weak and miserable creature who has been graciously allowed to approach his great Creator, and “tell out his wants and unburden his sorrows to Him in prayer,”—shall he pervert to his base ends this high and holy privilege, and “make long prayers, that he may be seen of men!” Such a fearful profanation resembles that of Belshazzar, when he used, at his unholy banquet, the sacred vessels taken from the Temple at Jerusalem, and with them gave honour to his false gods. {63} For the hypocrite, who worships in the sanctuary to advance his worldly interest, is employing the holy ordinances of the Lord in the service of Belial, who is his god.