Amongst the Pharisees it appears, from the severe reproofs our blessed Lord directed against them, that both an hypocritical and self-righteous spirit prevailed to a great extent. Such will ever be the case where the forms are substituted for the spirit of religion. It will then quickly degenerate into a number of lifeless observances, and the shadow of the religion will remain whilst the substance will be lost. Self-righteousness, in this day, rests nearly upon the same foundation as in the time of our Saviour. Amongst ourselves it is often built upon the groundwork of regularity and strictness in religious observances, and of belonging to a particular sect or party. It is often characterised by an appearance of much self-complacency and spiritual pride; still it is at the same time distinguished generally by a correct standard of morals, a due regard for decorum, and a strict attention to religious duties. Alas! every one must lament that the spirit is wanting which will give acceptability to these services in the sight of God: for “thus saith the high and lofty One, that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place; with him also that is of a contrite and humble spirit; to revive the spirit of the humble, and to revive the heart of the contrite ones.” {66a} There exists not in the heart of man a feeling more perfectly irreconcileable with his corrupt and fallen nature, than spiritual pride. In the first place, “who maketh thee to differ from another? and what hast thou that thou didst not receive? Now if thou didst receive it, why dost thou glory as if thou hadst not received it?” {66b} And in the second, “Who can tell how oft he offendeth? O cleanse thou me from my secret faults! Keep thy servant also from presumptuous sins, lest they get the dominion over me: so shall I be undefiled, and innocent from the great offence.” {66c} One of the first Christian virtues is humility; and he must be equally ignorant of his own heart and of the spirit of the Gospel, who prides himself upon his excellences, instead of lamenting his deficiencies. A deep consciousness of personal unworthiness; a fearful sense of his little progress in holiness, in comparison with the advantages which have been afforded to him; a humble thankfulness that God has enabled him to advance some way in his Christian calling; and an entire dependence on his Saviour for grace, for strength, and guidance, for the time to come, generally characterize those most favoured servants of the Lord who have reached the highest attainments in piety, and best served their generation. May the self-righteous receive grace “to learn of Him” who was “meek and lowly of heart,” and then they will find present and eternal “rest unto their souls.”