The Duty of a Christian People under Divine VisitationsSmart, Newton
Religion
The Duty of a Christian People under Divine Visitations
Smart, Newton
Providence and government of God
Too justly does the language of Isaiah, addressed to the rebellious and
guilty house of Judah, apply to our own times: “Ah, sinful nation, a
people laden with iniquity, a seed of evil-doers, children that are
corrupters: they have forsaken the Lord, they have provoked the Holy One
of Israel to anger, they are gone backward.” {12a} May He, “who alone
can order the unruly wills and affections of sinful men,” and convert
them from the evil of their ways, “pour upon all flesh the spirit of
grace and supplication;” {12b} that individual may extend, until it
become national repentance, and the whole nation worship before Him.
Then will the scourge of His wrath prove the harbinger of His mercy, and
we shall become a chosen people, a holy nation unto the Lord. Then may
our gracious and long-suffering God allow us, without presumption, to
draw comfort from those words of favour and forgiveness, spoken to His
people when humbled and contrite: “Remember these, O Jacob and Israel;
for thou art my servant; I have formed thee, thou art my servant: O
Israel, thou shalt not be forgotten of me: I have blotted out as a thick
cloud thy transgressions, and as a cloud thy sins: return unto me, for I
have redeemed thee.” {13a}
I. The Christian’s duty of personal reformation under Divine judgments.
It is from the volume of inspiration—whence he derives all the light
which he enjoys, as to the providence, beneficence, and love of God;
whence he draws all the knowledge he possesses as to the nature of his
own being, the object of his present existence, and the place of his
final destination;—man must learn his duty under the Divine
dispensations. The Holy Scriptures are to the true Christian “a lamp
unto his feet, and a light unto his paths.” {13b} When pursuing his
heavenward journey through this vale of tears, the prospect often appears
uninviting and gloomy, the sky dark and troubled, and the way, always
narrow, becomes sometimes a thorny and tangled path. Dangers also, more
or less near and alarming, keep the pilgrim often under apprehension, and
always on his guard. Still, he pursues a straight-forward course, from
which he deviates little—for he possesses a guide more unerring than the
compass of the mariner, and that guide is the infallible Word of God.
When darkness obscures, difficulties perplex, and dangers environ his
road, in his unfailing “lamp” he finds light, guidance, and safety.
Public-domain text, read in full here on John Shaqi.
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