The Duty of Disobedience to the Fugitive Slave Act: An Appeal To The Legislators Of Massachusetts, Anti-Slavery Tracts No. 9Child, Lydia Maria
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The Duty of Disobedience to the Fugitive Slave Act: An Appeal To The Legislators Of Massachusetts, Anti-Slavery Tracts No. 9
Child, Lydia Maria
Fugitive slaves -- United States; United States -- Fugitive slave law (1850)
There is another consideration, which ought alone to have sufficient
weight with us to deter us from attempting to carry out this
tyrannical enactment. All history, and all experience, show it to be
an immutable law of God, that whosoever injures another, injures
himself in the process. These frequent scuffles between despotism
and freedom, with despotism shielded by law, cannot otherwise than
demoralize our people. They unsettle the popular mind concerning
eternal principles of justice. They harden the heart by familiarity
with violence. They accustom people to the idea that it is right for
Capital to own Labor; and thus the reverence for Liberty, which we
inherited from our fathers, will gradually die out in the souls of
our children. We are compelled to disobey our own consciences, and
repress all our humane feelings, or else to disobey the law. It is
a grievous wrong done to the people to place them between these
alternatives. The inevitable result is to destroy the sanctity of
law. The doctrine that "might makes right," which our rulers consent
to teach the people, in order to pacify slaveholders, will come out
in unexpected forms to disturb our own peace and safety. There is
"even-handed justice" in the fact that men cannot aid in enslaving
others, and themselves remain free; that they cannot assist in
robbing others, without endangering their own security.
Moreover, there is wrong done, even to the humblest individual, when
he is compelled to be ashamed of his country. When the judge passed
under chains into Boston Court House, and when Anthony Burns was
sent back into slavery, I wept for my native State, as a daughter
weeps for the crimes of a beloved mother. It seemed to me that I
would gladly have died to have saved Massachusetts from that sin and
that shame. The tears of a secluded woman, who has no vote to give,
may appear to you of little consequence. But assuredly it is not
well with any Commonwealth, when her daughters weep over her
degeneracy and disgrace.
In the name of oppressed humanity, of violated religion, of
desecrated law, of tarnished honor, of our own freedom endangered,
of the moral sense of our people degraded by these evil influences,
I respectfully, but most urgently, entreat you to annul this
infamous enactment, so far as the jurisdiction of Massachusetts
extends. Our old Commonwealth has been first and foremost in many
good works; let her lead in this also. And deem it not presumptuous,
if I ask it likewise for my own sake. I am a humble member of the
community; but I am deeply interested in the welfare and reputation
of my native State, and that gives me some claim to be heard. I am
growing old; and on this great question of equal rights I have
toiled for years, sometimes with a heart sickened by "hope
deferred." I beseech you to let me die on Free Soil! Grant me the
satisfaction of saying, ere I go hence--
Public-domain text, read in full here on John Shaqi.
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