The Duty of Disobedience to the Fugitive Slave Act: An Appeal To The Legislators Of Massachusetts, Anti-Slavery Tracts No. 9 — John Shaqi
The Duty of Disobedience to the Fugitive Slave Act: An Appeal To The Legislators Of Massachusetts, Anti-Slavery Tracts No. 9Child, Lydia Maria
History
The Duty of Disobedience to the Fugitive Slave Act: An Appeal To The Legislators Of Massachusetts, Anti-Slavery Tracts No. 9
Child, Lydia Maria
Fugitive slaves -- United States; United States -- Fugitive slave law (1850)
Wendell Phillips, one of earth's bravest and best, made a speech at
Worcester, 1851, from which I make the following extract:--"Mr.
Mann, Mr. Giddings, and other leaders of the Free Soil party, are
ready to go to the death against the Fugitive Slave Law. It never
should be enforced, they say. It robs men of the jury trial, it robs
them of _habeas corpus_, and forty other things. This is a very good
position. But how much comfort would it have been to Ellen Crafts,
if she had been sent back to Macon, to know that it had been done
with a scrupulous observance of all the forms of _habeas corpus_ and
jury trial? When she got back, some excellent friend might have said
to her, 'My dear Ellen, you had the blessed privilege of _habeas
corpus_ and jury trial. What are you grieving about? You were sent
back according to law and the Constitution. What could you want
more?' From the statements of our Free Soil friends, you would
suppose that the _habeas corpus_ was the great safeguard of a
slave's freedom; that it covered him as with an angel's wing. But
suppose _habeas corpus_ and jury trial granted, what then? Is any
man to be even _so_ surrendered, with our consent? No slave shall be
sent back--except by _habeas corpus_. Stop half short of that! No
slave shall be sent back!"
Rev. A.D. Mayo, of Albany, is one of those clergymen who believe
that a religious teacher has something to do with questions
affecting public morality; and his preaching is eloquent, because he
is fearlessly obedient to his own convictions. In a Sermon on the
Fugitive Slave Bill, he said:--"Remember that despotism has no
natural rights on earth that any man is bound to respect. I know
there is no political party, no Christian sect, no Northern State,
as a whole, yet fully up to this. But the Christian sentiment of the
country will finally bring us all to the same conclusion."
NO SLAVE HUNT IN OUR BORDERS!
What asks the Old Dominion? If now her sons have proved
False to their fathers' memory, false to the faith they loved;
If _she_ can scoff at Freedom, and its Great Charter spurn,
Must _we_ of Massachusetts from truth and duty turn?
_We_ hunt your bondmen, flying from Slavery's hateful hell?
_Our_ voices, at your bidding, take up the blood-hound's yell?
_We_ gather, at your summons, above our fathers' graves,
From Freedom's holy altar-horns to tear your wretched slaves?
Thank God! not yet so vilely can Massachusetts bow,
The spirit of her early time is with her even now.
Dream not, because her Pilgrim blood moves slow, and calm, and cool,
She thus can stoop her chainless neck, a sister's slave and tool!
For ourselves and for our children, the vow which we have given
For Freedom and Humanity, is registered in Heaven.
No slave-hunt in _our_ borders! No pirate on _our_ strand!
No fetters in the Bay State! No slave upon _our_ land!
J.G. WHITTIER.
THE HIGHER LAW.
Public-domain text, read in full here on John Shaqi.
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