The Duty of Disobedience to the Fugitive Slave Act: An Appeal To The Legislators Of Massachusetts, Anti-Slavery Tracts No. 9Child, Lydia Maria
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The Duty of Disobedience to the Fugitive Slave Act: An Appeal To The Legislators Of Massachusetts, Anti-Slavery Tracts No. 9
Child, Lydia Maria
Fugitive slaves -- United States; United States -- Fugitive slave law (1850)
they strike another blow. The philanthropic city of Boston hears the
bloody tidings, and one of her men in authority says to the public:
"Fugitive slaves are a class of foreigners, with whose rights
Massachusetts has nothing to do. It is enough for _us_, that they
have no right to be _here_."[1] And the merchants of Boston cry,
Amen.
[Footnote 1: Said by the U.S. Commissioner, George Ticknor Curtis,
at a Union Meeting, in the Old Cradle of Liberty.]
Legislators of Massachusetts! if _you_ had been thus continually
robbed of your rights by the hand of violence, what would _you_
think of the compact between North and South to perpetuate your
wrongs, and transmit them to your posterity? Would you not regard it
as a league between highwaymen, who had "no rights that you were
bound to respect"? I put the question plainly and directly to your
consciences and your common sense, and they will not allow you to
answer, No. Are you, then, doing right to sustain the validity of a
law for _others_, which you would vehemently reject for _yourselves_
in the name of outraged justice and humanity?
The incidents I have supposed might happen to yourselves if you were
slaves, are not an imaginary accumulation of horrors. The things I
have described are happening in this country every day. I have
talked with many "fugitives from injustice," and I could not, within
the limits of these pages, even hint at a tithe of the sufferings
and wrongs they have described. I have also talked with several
slaveholders, who had emancipated themselves from the hateful
system. Being at a safe distance from lynching neighbors, they could
venture to tell the truth; and their statements fully confirm all
that I have heard from the lips of slaves. If you read Southern
Laws, you will need very small knowledge of human nature to be
convinced that the practical results must inevitably be utter
barbarism. In view of those _laws_, I have always wondered how
sensible people could be so slow in believing the actual state of
things in slaveholding communities.
There are no incidents in history, or romance, more thrilling than
the sufferings, perils, and hair-breadth escapes of American slaves.
No Puritan pilgrim, or hero of '76, has manifested more courage and
perseverance in the cause of freedom, than has been evinced, in
thousands of instances, by this persecuted race. In future ages,
popular ballads will be sung to commemorate their heroic
achievements, and children more enlightened than ours will marvel at
the tyranny of their white ancestors.
Public-domain text, read in full here on John Shaqi.
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