"Certainly not, unless I could make an investigation and personally
satisfy myself that what you said was true. You wouldn't expect anything
else, I'm sure."
"You can believe nothing on the mere word of another?"
"Very little. I am an investigator. I look for proof."
"With your pencil in one hand, your note-book in the other."
In Chichester's last remark there was a note of sarcasm which thoroughly
roused Stepton, for it sounded like the sarcasm of knowledge addressed
to ignorance. Stepton had a temper. This touch of superiority, not
vulgar, but very definite, fell on it like a lash.
"Now I'll go for the reverend gentleman of St. Joseph's!" he thought.
And for a moment he forgot his aim in remembering himself. Afterward,
in thinking matters over, he offered a pinch of incense at the altar
of his egoism.
"So, the modern clergyman still believes in slip-slop, does he?" he
exclaimed in his most aggressive manner. "Even now hasn't he learnt the
value of the matter-of-fact? The clergyman is the doctor of the soul,
isn't he? And the doctor, isn't he the clergyman of the body? I wonder,
I do wonder, how long the average doctor would keep together his practice
if he worked with no more precision than the average clergyman. The
contempt of the pencil and note-book! The contempt of proper care in
getting together and coordinating facts! The contempt of proof--the
appeal to reason! And so we get to the contempt of reason. And let me
tell you--" he struck the tea-table with his lean hand till the curate's
cups jumped--"that scarcely ever have I heard a sermon in which was not
to be found somewhere the preacher's contempt for reason, the bread of
the intellect of man."
"The soul is not the intellect."
"Don't you think it higher?"
"I do."
"And so you put it on slops!"
The professor got up from his chair, and began to sidle up and down the
small room.
"You put it on slops, as if it were a thing with a disordered stomach.
That's your way of showing it respect. You approach the shrine with an
offering of water gruel. Now look ye here!"--The professor paused beside
the tea-table--"The soul wants its bread, depends upon it, as much as
the body, and the church that is free with the loaves is the church to
get a real hold on real men. Flummery is no good to anybody. Rhetoric's
no good to anybody. Claptrap and slipslop only make heads swim and
stomachs turn. The pencil and note-book, observation and the taking down
of it, these bring knowledge to the doors of men. And when you sneer at
them, you sneer at bread, on the eating of which--or its equivalent,
basis-nourishment--life depends."
"I wonder whether you, and such as you, really know on what the true life
of the soul depends," said Chichester, with an almost dreadful quietness.
The professor sat down again.
"Such as I?" he said. "You are good enough to do me the honor of putting
me in a class?"
"As you have so far honored me," returned Chichester.
"Ha!" ejaculated Stepton.
Public-domain text, read in full here on John Shaqi.
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