When the day came I was long about my toilet; but at last, with a sort of hopeful desperation, I had to own that I could do no more, and must now stand or fall by nature. My occupation ended, I fell a prey to the most sickening impatience, mingled with alarms; giving ear to the swelling rumour of the streets, and at each change of sound or silence, starting, shrinking, and colouring to the brow. Love is not to be prepared, I know, without some knowledge of the object; and yet, when the cab at last rattled to the door and I heard my visitor mount the stairs, such was the tumult of hopes in my poor bosom that love itself might have been proud to own their parentage. The door opened, and it was Doctor Grierson that appeared. I believe I must have screamed aloud, and I know, at least, that I fell fainting to the floor. When I came to myself he was standing over me, counting my pulse. ‘I have startled you,’ he said. ‘A difficulty unforeseen—the impossibility of obtaining a certain drug in its full purity—has forced me to resort to London unprepared. I regret that I should have shown myself once more without those poor attractions which are much, perhaps, to you, but to me are no more considerable than rain that falls into the sea. Youth is but a state, as passing as that syncope from which you are but just awakened, and, if there be truth in science, as easy to recall; for I find, Asenath, that I must now take you for my confidant. Since my first years, I have devoted every hour and act of life to one ambitious task; and the time of my success is at hand. In these new countries, where I was so long content to stay, I collected indispensable ingredients; I have fortified myself on every side from the possibility of error; what was a dream now takes the substance of reality; and when I offered you a son of mine I did so in a figure. That son—that husband, Asenath, is myself—not as you now behold me, but restored to the first energy of youth. You think me mad? It is the customary attitude of ignorance. I will not argue; I will leave facts to speak. When you behold me purified, invigorated, renewed, restamped in the original image—when you recognise in me (what I shall be) the first perfect expression of the powers of mankind—I shall be able to laugh with a better grace at your passing and natural incredulity. To what can you aspire—fame, riches, power, the charm of youth, the dear-bought wisdom of age—that I shall not be able to afford you in perfection? Do not deceive yourself. I already excel you in every human gift but one: when that gift also has been restored to me you will recognise your master.’