The Eagle's Nest: Ten Lectures on the Relation of Natural Science to Art, Given Before the University of Oxford, in Lent Term, 1872Ruskin, John
Philosophy
The Eagle's Nest: Ten Lectures on the Relation of Natural Science to Art, Given Before the University of Oxford, in Lent Term, 1872
Ruskin, John
Art and science
66. It appears, doubtless, a vain idea to you that an end should ever be
put to discovery; but remember, such impossibility merely signifies that
mortal science must remain imperfect. Nevertheless, in many directions,
the limit to practically useful discovery is rapidly being approached;
and you, as students, would do well to suppose that it has been already
attained. To take the science of ornithology, for instance: I suppose
you would have very little hope of shooting a bird in England, which
should be strange to any master of the science, or of shooting one
anywhere, which would not fall under some species already described. And
although at the risk of life, and by the devotion of many years to
observation, some of you might hope to bring home to our museum a
titmouse with a spot on its tail which had never before been seen, I
strongly advise you not to allow your studies to be disturbed by so
dazzling a hope, nor your life exclusively devoted even to so important
an object. In astronomy, the fields of the sky have not yet, indeed,
been ransacked by the most costly instruments; and it may be in store
for some of you to announce the existence, or even to analyse the
materials, of some luminous point which may be seen two or three times
in the course of a century, by any one who will journey to India for the
purpose; and, when there, is favoured by the weather. But, for all
practical purposes, the stars already named and numbered are as many as
we require to hear of; and if you thoroughly know the visible motions,
and clearly conceive the known relations, even of those which can be
seen by the naked eye, you will have as much astronomy as is necessary,
either for the occupation of thought or the direction of navigation.
67. But, if you were discontented with the limit I proposed for your
sciences, much more, I imagine, you were doubtful of the ranks I
assigned to them. It is not, I know, in your modern system, the general
practice to put chemistry, the science of atoms, lowest, and theology,
the science of Deity, highest: nay, many of us have ceased to think of
theology as a science at all, but rather as a speculative pursuit, in
subject, separate from science; and in temper, opposed to her.
Public-domain text, read in full here on John Shaqi.
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