The Eagle's Nest: Ten Lectures on the Relation of Natural Science to Art, Given Before the University of Oxford, in Lent Term, 1872Ruskin, John
Philosophy
The Eagle's Nest: Ten Lectures on the Relation of Natural Science to Art, Given Before the University of Oxford, in Lent Term, 1872
Ruskin, John
Art and science
81. My endeavour, therefore, to-day will be to point out to you how in
the best wisdom, that there may be happy advance, there must first be
happy contentment; that, in one sense, we must always be entering its
kingdom as a little child, and pleased yet for a time _not_ to put away
childish things. And while I hitherto have endeavoured only to show how
modesty and gentleness of disposition purified Art and Science, by
permitting us to recognize the superiority of the work of others to our
own--to-day, on the contrary, I wish to indicate for you the uses of
infantine self-satisfaction; and to show you that it is by no error or
excess in our nature, by no corruption or distortion of our being, that
we are disposed to take delight in the little things that we can do
ourselves, more than in the great things done by other people. So only
that we recognize the littleness and the greatness, it is as much a part
of true Temperance to be pleased with the little we know, and the little
we can do, as with the little that we have. On the one side Indolence,
on the other Covetousness, are as much to be blamed, with respect to our
Arts, as our possessions; and every man is intended to find an exquisite
personal happiness in his own small skill, just as he is intended to
find happiness in his own small house or garden, while he respects,
without coveting, the grandeur of larger domains.
82. Nay, more than this: by the wisdom of Nature, it has been appointed
that more pleasure may be taken in small things than in great, and more
in rude Art than in the finest. Were it otherwise, we might be disposed
to complain of the narrow limits which have been set to the perfection
of human skill.
I pointed out to you, in a former lecture, that the excellence of
sculpture had been confined in past time to the Athenian and Etrurian
vales. The absolute excellence of painting has been reached only by the
inhabitants of a single city in the whole world; and the faultless
manner of religious architecture holds only for a period of fifty years
out of six thousand. We are at present tormenting ourselves with the
vain effort to teach men everywhere to rival Venice and Athens,--with
the practical result of having lost the enjoyment of Art
altogether;--instead of being content to amuse ourselves still with the
painting and carving which were possible once, and would be pleasant
always, in Paris, and London, at Strasbourg, and at York.
Public-domain text, read in full here on John Shaqi.
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