The Eagle's Nest: Ten Lectures on the Relation of Natural Science to Art, Given Before the University of Oxford, in Lent Term, 1872Ruskin, John
Philosophy
The Eagle's Nest: Ten Lectures on the Relation of Natural Science to Art, Given Before the University of Oxford, in Lent Term, 1872
Ruskin, John
Art and science
130. The rain which flooded our fields the Sunday before last, was
followed, as you will remember, by bright days, of which Tuesday the
20th was, in London, notable for the splendour, towards the afternoon,
of its white cumulus clouds. There has been so much black east wind
lately, and so much fog and artificial gloom, besides, that I find it is
actually some two years since I last saw a noble cumulus cloud under
full light. I chanced to be standing under the Victoria Tower at
Westminster, when the largest mass of them floated past, that day, from
the north-west; and I was more impressed than ever yet by the awfulness
of the cloud-form, and its unaccountableness, in the present state of
our knowledge. The Victoria Tower, seen against it, had no magnitude: it
was like looking at Mont Blanc over a lamp-post. The domes of cloud-snow
were heaped as definitely; their broken flanks were as grey and firm as
rocks, and the whole mountain, of a compass and height in heaven which
only became more and more inconceivable as the eye strove to ascend it,
was passing behind the tower with a steady march, whose swiftness must
in reality have been that of a tempest: yet, along all the ravines of
vapour, precipice kept pace with precipice, and not one thrust another.
131. What is it that hews them out? Why is the blue sky pure
there,--cloud solid here; and edged like marble: and why does the state
of the blue sky pass into the state of cloud, in that calm advance?
It is true that you can more or less imitate the forms of cloud with
explosive vapour or steam; but the steam melts instantly, and the
explosive vapour dissipates itself. The cloud, of perfect form, proceeds
unchanged. It is not an explosion, but an enduring and advancing
presence. The more you think of it, the less explicable it will become
to you.
132. That this should yet be unexplained in the kingdom of the air is,
however, no marvel, since aspects of a similar kind are unexplained in
the earth, which we tread, and in the water which we drink and wash
with. You seldom pass a day without receiving some pleasure from the
cloudings in marble; can you explain how the stone was clouded? You
certainly do not pass a day without washing your hands. Can you explain
the frame of a soap-bubble?
133. I have allowed myself, by way of showing at once what I wanted to
come to, to overlook the proper arrangement of my subject, and I must
draw back a little.
Public-domain text, read in full here on John Shaqi.
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