The Eagle's Nest: Ten Lectures on the Relation of Natural Science to Art, Given Before the University of Oxford, in Lent Term, 1872Ruskin, John
Philosophy
The Eagle's Nest: Ten Lectures on the Relation of Natural Science to Art, Given Before the University of Oxford, in Lent Term, 1872
Ruskin, John
Art and science
"_Socrates._ Yet it is a sea-creature, Chaerephon; the bird called
Halcyon, concerning which the old fable runs that she was the daughter
of Æolus, and, mourning in her youth for her lost husband, was winged by
divine power, and now flies over the sea, seeking him whom she could not
find, sought throughout the earth.
"_Chaerephon._ And is that indeed the Halcyon's cry? I never heard it
yet; and in truth it is very pitiful. How large is the bird, Socrates?
"_Socrates._ Not great; but it has received great honour from the Gods,
because of its lovingness; for while it is making its nest, all the
world has the happy days which it calls halcyonidæ, excelling all others
in their calmness, though in the midst of storm; of which you see this
very day is one, if ever there was. Look, how clear the sky is, and the
sea waveless and calm, like a mirror!
"_Chaerephon._ You say truly, and yesterday was just such another. But
in the name of the Gods, Socrates, how is one to believe those old
sayings, that birds were ever changed into women, or women into birds,
for nothing could seem more impossible?
195. "_Socrates._ Ah, dear Chaerephon, it is likely that we are poor and
blunt judges of what is possible and not: for we judge by comparing to
human power a power unknown to us, unimaginable, and unseen. Many
things, therefore, that are easy, seem to us difficult; and many things
unattainable that may be attained; being thus thought of, some through
the inexperience, and some through the infantine folly, of our minds.
For in very deed every man may be thought of as a child--even the oldest
of us,--since the full time of life is little, and as a baby's compared
to universal time. And what should we have to say, my good friend, who
know nothing of the power of gods or of the spirits of Nature, whether
any of such things are possible or not? You saw, Chaerephon, what a
storm there was, the day before yesterday; it makes one tremble even to
think of it again;--that lightning, and thunder, and sudden tempest, so
great that one would have thought all the earth falling to ruin; and
yet, in a little while, came the wonderful establishing of calm, which
has remained even till now. Whether, then, do you think it the greater
work, to bring such a calm out of that tormenting whirlwind, and reduce
the universe to peace, or to change the form of a woman into that of a
bird? For indeed we see how very little children, who know how to knead
clay, do something like this also; often out of one lump they will make
form after form, of different natures: and surely to the spirit-powers
of Nature, being in vast and inconjecturable excess beyond ours, all
such things must be in their hands easy. Or how much do you think heaven
greater than thyself--can you say, perchance?
"_Chaerephon._ Who of men, O Socrates, could imagine or name any of
these things?
Public-domain text, read in full here on John Shaqi.
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