The Eagle's Nest: Ten Lectures on the Relation of Natural Science to Art, Given Before the University of Oxford, in Lent Term, 1872Ruskin, John
Philosophy
The Eagle's Nest: Ten Lectures on the Relation of Natural Science to Art, Given Before the University of Oxford, in Lent Term, 1872
Ruskin, John
Art and science
196. "_Socrates._ Nay; do we not see also, in comparing man with man,
strange differences in their powers and imbecilities? for complete
manhood, compared with utter infancy, as of a child five or ten days
old, has difference in power, which we may well call miraculous: and
when we see man excel man so far, what shall we say that the strength of
the whole heaven must appear, against ours, to those who can see them
together, so as to compare them? Also, to you and me, and to many like
us, sundry things are impossible that are easy to other people; as
singing to those ignorant of music, and reading or writing to those
ignorant of letters;--more impossible than to make women birds, or birds
of women. For Nature, as with chance throw, and rough parable, making
the form of a footless and wingless beast in changeable matter; then
putting on feet and wings, and making it glitter all over with fair
variegation and manifold colour, at last brings out, for instance, the
wise bee, maker of the divine honey; and out of the voiceless and
spiritless egg she brings many kinds of flying and foot-going and
swimming creatures, using besides (as runs the old Logos) the sacred art
of the great Aether.[H] We then, being altogether mortal and mean, and
neither able to see clearly great things nor small, and, for the most
part being unable to help ourselves even in our own calamities,--what
can we have to say about the powers of the immortals, either over
halcyons or nightingales? But the fame of fable such as our fathers gave
it to us, this, to my children, O thou bird singing of sorrow, I will
deliver concerning thy hymns: and I myself will sing often of this
religious and human love of thine, and of the honour thou hast for it
from the Gods. Wilt not thou do likewise, O Chaerephon?
"_Chaerephon._ It is rightly due indeed, O Socrates, for there is
two-fold comfort in this, both for men and women, in their relations
with each other.
"_Socrates._ Shall we not then salute the halcyon, and so go back to the
city by the sands, for it is time?
"_Chaerephon._ Indeed let us do so."
[H] Note this sentence respecting the power of the creative Athena.
Public-domain text, read in full here on John Shaqi.
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