in other times might have ridden beside King Richard at Ascalon, or
charged with the Black Prince at Poitiers, lounges through life in
good-humoured weariness of amusements which will not amuse, and outrages
conventionalism by his frank contempt for humbug. Him they had not
dared to invite to be present at the 'celebration.' On a Sunday morning,
when the party generally were observing the ordinary proprieties, he
appears in the breakfast-room in rough and loose weekday costume, pushes
his hands through his dishevelled locks, and exclaims, as he stands
before the fire, regardless of the Bishop's presence, 'How I hate
Sundays!' The Bishop makes a dignified retreat. When St. Aldegonde's
wife gently reproves him, he adds impenitently to his sins, saying, 'I
don't like bishops, I don't see the use of them; but I have no objection
to him personally. I think him an agreeable man, not at all a bore. Just
put it right, Bertha,' &c. St. Aldegonde is a perfect specimen of a
young English noble, who will not cant or lie; the wisest and truest
when counsel or action is needed of him, yet with his fine qualities all
running to waste in a world where there is no employment for them.
Neither Bishop nor Cardinal secure their prey. Theodora carries the day.
The French withdraw from Rome; she has secret information that they are
not to return, and that the secret societies are ready to move. The
opportunity has arrived. Nothing is wanted but arms and money. The
cathedral is abandoned, the accumulations of Lothair's minority are
thrown into Theodora's hands, and he himself enters into the campaign
for the liberation of Rome.
A republican general, who has been incidentally seen before, a friend of
Mazzini and Garibaldi, now appears on the scene. From Muriel we pass to
an Italian valley on the Roman frontier, where a force is collecting to
join Garibaldi and advance on the Holy City. Theodora is in the camp.
Rome itself is ready to rise on the first glinting of their lances. The
General moves forward, and fights and wins a battle at Viterbo; but in
the moment of victory all is lost. Louis Napoleon has changed his mind,
and the French return; a stray shot strikes Theodora, and mortally
wounds her. The sound of the guns at Civita Vecchia saluting the arrival
of the French ships reaches her ears as she hangs between life and
death. Her heart breaks; her last words are to tell Lothair that
'another and a more powerful attempt will be made to gain him to the
Church of Rome,' and she demands and obtains a promise from him that 'he
will never enter that communion.'
Public-domain text, read in full here on John Shaqi.
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