Contarini admits the truth of what his father said, but answers that his
ambition is great, as if he must find some means to satisfy it. He did
not think he would find life tolerable unless he was in an eminent
position, and was conscious that he deserved it. Fame, and not
posthumous fame, was necessary to his felicity. Such a feeling might
lead to exertion, and on some roads might lead to success; but poetry is
a jealous mistress and must be pursued for her own sake if her favours
are ever to be won. Disraeli would not part with his hope till the
experiment had been tried. He destroyed a tragedy which he had already
composed; but he was better satisfied with his 'Revolutionary Epic.'
Three cantos were written, and fifty copies were printed. These he
resolved to submit to the judgment of his friends. If the verdict was
unfavourable he would burn his lyre.
[Sidenote: THE REVOLUTIONARY EPIC]
The recitation was at a party at Mrs. Austen's, and a scene is thus
described which 'was never to be forgotten' by those who witnessed it.
'There was something irresistibly comic in the young man dressed in the
fantastic coxcombical costume that he then affected--velvet coat thrown
wide open, ruffles on the sleeves, shirt collars turned down in Byronic
fashion, an elaborate embroidered waistcoat from which issued voluminous
folds of frill, shoes adorned with red rosettes, his black hair
pomatumed and elaborately curled, and his person redolent with perfume.
Standing with his back to the fire, he explained the purpose of his
poem. It was to be to the revolutionary age what the 'Iliad,' the
'Æneid,' and 'Paradise Lost' had been to their respective epochs. He
had imagined the genius of feudalism and the genius of federation
appearing before the almightly throne and pleading their respective and
antagonistic causes.'[1]
With this prelude he recited his first canto. It was not without
passages sonorous and even grand, but the subject itself was hopeless.
Disraeli had not yet discerned that modern revolution had nothing grand
about it, that it was merely the resolution of society into its
component atoms, that centuries would have to pass before any new
arrangement possessing worth or dignity would rise out of the ruin. The
audience was favourably disposed, but when the poet left the room a
gentleman present declaimed an impromptu burlesque of the opening lines,
which caused infinite merriment to those present. Disraeli said
afterwards of himself that in his life he had tried many things, and
though he had at first failed he succeeded at last. This was true; but
poetry was not one of these many things. He was wise enough to accept
the unfavourable verdict, and to recognise that, although his ambition
was feverish as ever, on this road there were no triumphs before him.
The dream that he could become a great poet was broken.
[Sidenote: POLITICAL AMBITION]
Public-domain text, read in full here on John Shaqi.
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