“It now became necessary to consider how the holy bones and bodies which had been taken up might best be laid in some fitting and memorable place; they had been placed in several cases of cypress wood, and had been carried before the little altar of S. Peter in the confession, and here all through these days they had been kept locked up and under seal. It was felt that they ought not to be deprived of the privilege of being near to the body of S. Peter.... So it was resolved that, as they had been found buried together and undistinguished by names, so still one grave should hold them all, since the holy martyrs are all one in eternity,”--as S. Gregory Nazianzen wonderfully says--“ ... a suitable and capacious grave was constructed” (close to the spot) “and there re-interment took place. The following inscription cut in a plate of lead was placed within the tomb-- _Corpora Sanctorum prope sepulchrum sancti Petri inventa, cum fundamenta effoderentur æreis Columnis (of the baldachino of Bernini) ab Urbano VIII--super hac fornice erectis, hic siul collecta et reposita die 28 Julii 1626”_ In digging for the second foundation a very wonderful “find” was recorded. Ubaldi relates how, “not more than three or four feet down, there was discovered at the side a large coffin made of great slabs of marble.... Within were ashes with many bones all adhering together and half burned. These brought back to mind the famous fire in the time of Nero, three years before S. Peters martyrdom, when the Christians, being falsely accused of causing the fire, and pronounced guilty of the crime, afforded in the circus of the gardens of Nero, which were situated just here on the Vatican Hill, the first spectacles of martyrdom. Some were put to death in various cruel ways, while others were set on fire, and used as torches in the night, thus inaugurating on the Vatican, by the light that they gave, the living splendour of the true religion.... These, so they say, were buried close to the place where they suffered martyrdom, and gave the first occasion for the religious veneration of this holy spot.... We therefore revered these holy bones, as being those of the first founders of the great basilica and the first-fruits of our martyrs, and having put back the coffin allowed it to remain in the same place.” * * * * * With great pathos Mr. Barnes, from whose translation of the Ubaldi Memoranda on the discoveries in the Cemetery of Anacletus these extracts are taken, describes the scene of the interment of these sad remains of the martyrs in the games of Nero. We quote a passage specially bearing on this strange and wonderful “find,” where, after describing what took place in the famous games, he went on thus: