“The horrible scene drew to a close at last; the _living_ torches, burning slowly, flickered and went out, leaving but a heap of ashes and half-burnt flesh behind them; the crowds of sightseers wended their way back to the city, and silence fell again on the gardens of Nero. Then there crept out through the darkness, within the circus and along the paths of the gardens, a fresh crowd--men and women, maidens and even little children, taking every one of them as they went their lives in their hands, for detection meant a cruel death on the morrow; eager to save what they could of the relics of the martyrs: bones that had been gnawed by dogs and wild beasts; ashes and half-burnt flesh, and other sad remnants, all of them precious indeed in the sight of their brethren who are left, relics that must not be lost.... Close by the circus, on the other side of the Via Aurelia, some Christians had already a tiny plot of ground available for purposes of burial. There on the morrow, in a great chest of stone, were deposited all the remains that could be collected; for it was out of the question to keep them separate one from another.” It was the beginning of the Vatican Cemetery, hereafter to become so famous. “ ... More than 1600 years afterward, when the excavations were being made for the new baldachino over the altar tomb of S. Peter himself, the sad relics of this first great persecution were brought to light. But they were not disturbed, and still rest in the place where they were originally laid, where now rises above them the glorious dome of the first Church of Christendom.” In the memoranda on the third foundation there is nothing of very special interest to note. On the fourth foundation Ubaldi wrote the following strange and peculiarly interesting note: “Almost at the level of the pavement there was found a coffin made of fine and large slabs of marble.... This coffin was placed, just as were the others which were found on the other side, within the circle of the presbytery, in such a manner that they were all directed towards the altar like spokes toward the centre of a wheel. Hence it was evident with how much reason this place merited the name of ‘the Council of Martyrs.’ ... These bodies surrounded S. Peter just as they would have done when living at a synod or council.”