The Early Christians in RomeSpence-Jones, H. D. M. (Henry Donald Maurice)
History
The Early Christians in Rome
Spence-Jones, H. D. M. (Henry Donald Maurice)
Church history -- Primitive and early church, ca. 30-600; Rome (Italy) -- Church history
Finally, some of the inducements are indicated which persuaded the
Christian of the first three centuries to endure with brave patience
the hard and dangerous life which was ever the earthly lot of the
followers of Jesus.
The _Third Book_ treats especially of the hard and painful nature of
the “life” which, from A.D. 64, was the lot of the Christian
in the Roman Empire. For the members of the community ever lived under
the dark shadow of persecution. The severity of the persecution varied
from time to time, but the dark shadow lay on them, and constantly
brooded over all their works and days. We possess no direct detailed
history of this state of things, but all the early contemporary
writings of Christians, a good many of which, whole or in fragments,
have come down to us, are literally honeycombed with notices bearing
on this perpetual apprehension; and indeed so real, so constant was
the danger, and so grave were the consequences to Christianity of any
flinching in the hour of trial, that among the congregations of the
first days, numerous schools existed for the purpose of training men
and women to endure the sufferings of martyrdom.
The number of martyrs in these early years has been probably
understated. Pagan contemporary writers of the highest authority,
casually, but still definitely, allude to the great numbers of victims,
while the tone of early Christian writings (already referred to) is
deeply coloured with the pathetic memories of these blood-stained days.
Besides the references even of eminent pagan authorities and the
perpetual allusions in early Christian writings to the great numbers
of Martyrs and Confessors, a somewhat novel testimony to the vast
number of martyrs is quoted here at some length from the history
of the Catacombs, where the numbers of these Confessors are again
and again dwelt on in the “handbooks” to the Roman subterranean
cemeteries, compiled in the fifth and following centuries as “guides”
for the crowds of pilgrims from foreign lands visiting Rome. These
“Pilgrim Guides,” several of which have in later years come to light,
have been recently made the subject of careful study.
Public-domain text, read in full here on John Shaqi.
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