The Early Christians in RomeSpence-Jones, H. D. M. (Henry Donald Maurice)
History
The Early Christians in Rome
Spence-Jones, H. D. M. (Henry Donald Maurice)
Church history -- Primitive and early church, ca. 30-600; Rome (Italy) -- Church history
Curious and interesting are the allusions to and descriptions of the
reading of new works, poems, histories, correspondence, etc., before
large gatherings of friends. Some of these “readings,” which evidently
formed an important feature in the society of the Empire, must often
have been sadly wearisome. Our writer, for instance, describes Sentius
Augurinus reciting his own poems during three whole days. Pliny
expresses his delight at this lengthy recitation, but he confesses that
these constant and lengthy recitations were deemed by some tiresome.
His own Letters were read aloud to an appreciative audience, who would
suggest corrections and changes.
Pliny was quite conscious when he wrote these famous Letters, that he
was writing for no mere friend or relative, but for a wide public. He
evidently hoped that they would live long after he had passed away; it
is doubtful, though, if he had ever dreamed that they would be read
with interest and delight for uncounted centuries. For instance, he
naively expresses his delight that his writings were sold and read in
Lyons, on the banks of the distant Rhone.
He has been accused by some, not otherwise unkindly critics, of
writing for effect--of putting upon paper finer feeling than was
absolutely natural to him; some of his descriptions of nature, for
instance, savoured of affectation. There may be some truth in this
criticism. But it only proves, what we have taken some pains to assert,
that this intensely interesting correspondence was most carefully
prepared--revised and redacted possibly several times--that he wrote to
impress the public. Indeed, throughout the whole collection there are
numerous marks of the most careful arrangement.
At the same time there are many natural touches in which his very
faults are curiously manifest; so in reading these letters, in spite of
occasional bursts of a possible artificial enthusiasm, we are sensible
that his inner life, his real self, live along his charming pages; for
instance, his curious conceit in his own literary power comes out in
such passages as that in which he compares himself not unfavourably
with his dear friend, that greatest master of history, Tacitus. There
were other writers of great power and of brilliant genius, but “You,”
so he writes to Tacitus, “so strong was the affinity of our natures,
seemed to me at once the easiest to imitate, and the most worthy of
imitation. Now we are named together; both of us have, I may say, some
name in literature; for as I include myself, I must be moderate in my
praise of you.”
Public-domain text, read in full here on John Shaqi.
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