We have learned from the Tel el-Amarna tablets how this could have come about. There was one period, and, so far as we know, one period only, in the history of Western Asia, when the literature of Babylonia was taught and studied there, and when the literary ideas and stories of Chaldæa were made familiar to the people of Canaan. This was the period of Babylonian influence which ended with the Mosaic age. With the Hittite conquests of the fourteenth century B.C., and the Israelitish invasion of Canaan, it all came to an end. The Babylonian story of the Deluge, adapted to Palestine as we find it in the Pentateuch, must belong to a pre-Mosaic epoch. And it is difficult to believe that the identity of the details in the Babylonian and Biblical versions could have remained so perfect, or that the Biblical writer could have exhibited such deliberate intention of controverting the polytheistic features of the original, if he had not still possessed a knowledge of the cuneiform script. It is difficult to believe that he belonged to an age when the Phœnician alphabet had taken the place of the syllabary of Babylonia, and the older literature of Canaan had become a sealed book. But if so, a new light is shed on the sources of the historical narratives contained in the Pentateuch. Some of them at least have come down from the period when the literary culture of Babylonia was still dominant on the shores of the Mediterranean. So far from being popular traditions and myths first committed to writing after the disruption of Solomon’s kingdom, and amalgamated into their present form by a series of ‘redactors,’ they will have been derived from the pre-Mosaic literature of Palestine. Such of them as are Babylonian in origin will have made their way westwards like the Chaldæan legends found among the tablets of Tel el-Amarna, while others will be contemporaneous records of the events they describe. We must expect to discover in the Pentateuch not only Israelitish records, but Babylonian, Canaanitish, Egyptian, even Edomite records as well.