wilderness beyond, and the royal slaves were free to depart. For how long a time Egypt had thus been stricken by plague after plague is hard to determine. The impression left by the narrative is that they followed quickly one upon the other, and that consequently the period was of no great length. It is true that the Nile turns ‘red’ in July, and that the wheat ripens in the spring; but, on the other hand, the locusts, we are told, eat ‘all that the hail had left.’ At any rate, it is clear that the Hebrew writer intended us to believe that less than a year elapsed between the first visit of the Israelitish representatives to the Pharaoh and the flight into the wilderness. All was over before the end of March—‘the first month’ of the Hebrew year. The Egyptian monuments have given us a different version of the causes which obliged Meneptah to consent to the exodus of his Asiatic serfs. In the light of the stela discovered by Professor Petrie at Thebes, we can now understand the mutilated inscription in which the Pharaoh records on the walls of Karnak his victory over the barbarians in the fifth year of his reign. Lower Egypt and its civilisation were never nearer to destruction. The Libyans of Northern Africa had combined with the populations of the Greek Seas, and the barbarians had overrun the Delta, destroying its cities, massacring its population, and carrying away its spoil. While Maraiu, the Libyan king, devastated the eastern banks of the Nile, his northern allies—the Sardinians and Achæans, the Lycians and Siculians—landed on the coasts of the Delta, and marched southward until they joined him. It would seem that they found allies in Egypt itself. Meneptah tells us that he endeavoured to save what was left of his dominions by throwing up fortifications in front of Memphis and Heliopolis, ‘the city of Tum.’ For Egypt was threatened not only on the west and on the north. Eastward also, in the land of Goshen, there were enemies, pastoral nomads from Asia, who had been allowed to live there for many generations. Their ‘tents,’ the Pharaoh declares, had been pitched ‘in front of the city of Pi-Bailos,’ the modern Belbeis, at the western extremity of the region in which the Israelites were settled. ‘The kings of Lower Egypt’ found themselves shut up and isolated in their fortified cities, ‘cut off from everything by the foe, with no mercenaries whom they could oppose to them.’[172]