Hardly had the Israelites left Goshen before the Pharaoh repented of his permission for their departure. The retreating multitude, encumbered with women and children, with flocks and herds, and with the booty that had been carried off from the Egyptians, was still encamped within the lines of fortification, near the southernmost Migdol or ‘Tower,’ and on the shores of ‘the sea.’ Southward was a waterless desert; behind were the hostile forces of Egypt. The situation seemed hopeless; ‘the wilderness,’ as the Pharaoh said, had ‘shut them in,’ and there seemed no escape from the Egyptian troops which had now been sent in pursuit of them. But Israel was saved, as it were, by miracle. All night long the sky was black with clouds, while a strong east wind drove the shallow waters of ‘the sea’ before it towards the western bank. The fugitives marched in haste through its dried-up bed, and before morning dawned they had reached the eastern shore. The Egyptian forces pursued, but it was too late. The wheels of the chariots sank into the soft sand, and before they could advance far the wind dropped and the waters returned upon them. The chariots and host of Pharaoh were overwhelmed by the flowing tide. Classical history knew of similar events. Diodoros (xvi. 46) tells us that when Artaxerxes of Persia led his forces against Egypt, part of his army perished, swallowed up in the ‘gulfs’ of the Sirbonian Lake on the Mediterranean Sea. Alexander’s troops, moreover, narrowly escaped being swallowed up by the waters of the Pamphylian Gulf, through which they passed during the winter, and their escape was magnified by later writers into a miracle.[185] The Pharaoh was not himself among the six hundred chariots which had pursued the flying Israelites into ‘the sea.’[186] As in the great battle against the Libyans, Meneptah, while taking the field in person, nevertheless took care to avoid actual danger and to delegate his authority to others when there was a prospect of fighting. He lived several years after the Libyan victory, and therefore after the Israelitish Exodus; and though his tomb in the Bibân el-Molûk at Thebes was never finished, he was buried in it at a ripe old age. A dirge,[187] probably composed at the time of his death, speaks of the king as dying at an advanced period of life.