With the waters of ‘the sea’ between themselves and Egypt, the Israelites felt that they were at last free men. The fortified wall of Egypt was behind them; they were already in the desert-home of their Asiatic kinsmen, free to move whithersoever they desired. But there was one road which they could not take. If the fear of ‘seeing war’ had kept them back from the northern road to Palestine, it would still more keep them from the road which led into the Egyptian province of Mafkat. Here on the western side of the Sinaitic peninsula were the mines of copper and malachite worked by Egyptian convicts, and strongly garrisoned by Egyptian troops. To venture near them would have been to court again the danger from which the fugitives had just escaped.[188] The road was well known. For centuries it had been trodden by Egyptian troops and miners, by civil officials and the convicts of whom they had charge. There was no difficulty, therefore, in avoiding it, and in plunging instead into the desert which led to their kinsfolk in Edom and that land of Canaan which was their ultimate goal. Old errors die hard, and the belief that the Sinaitic peninsula was the scene of the wanderings of the Israelites still prevails among students of the Old Testament. It originated in the wish of the early Christian anchorites in the Sinaitic peninsula to find the localities of the Pentateuch in their own neighbourhood, and has been fostered by the geographical confusion between ‘the sea’ crossed by the Israelites and the Yâm Sûph. But the belief is not only irreconcileable with the facts of Egyptian history, it is also irreconcileable with the narrative of the Pentateuch itself. It transports the Amalekites or Bedâwin of the desert south of Judah to the western side of the Sinaitic peninsula, and performs the same feat for the wilderness of Paran.[189] It makes Jethro, the high-priest of Midian, cross the Gulf of Aqaba and make his way through barren gorges and hostile tribes in order to visit his son-in-law, and sets at defiance the express testimony of Hebrew literature that Mount Sinai was among the mountains of Seir.[190]