Hormah was more usually known as Zephath (Judg. i. 17), and its site must be looked for south of Tell ’Arad. It was one of the cities of Palestine which Thothmes III. claims to have captured, and it lay towards the southern end of the Dead Sea, on the road to Hazezon Tamar (Gen. xiv. 7). The mention of it makes it clear that the Israelitish invasion of Canaan had been a serious attempt. The invaders had marched along the same military road as that followed by Chedor-laomer, and had penetrated as far as the hill country of what was afterwards Judah. But they did not succeed in getting further, and their shattered relics must have made their way with difficulty back to the fastness of Kadesh. The first attempt to conquer Palestine had failed.[223] The disaster was never forgotten. It was some years before the Israelites again attempted to cross the Canaanitish boundary, and when they did so it was from a different quarter. A new generation had to grow up before they were strong enough to renew the attack; indeed, it is probable that most of the fighting men had been lost in the earlier expedition. When at last Israel felt able once more to march against Canaan, it was already in possession of land on the east of the Jordan, but its great ‘captain’ and lawgiver was dead. Israelitish history found its leader to the conquest of Palestine not in Moses, but in Joshua. The history of the period that followed the disaster left little that was worth recording. The chief incidents of the life in the desert had been crowded into the first few months of the wanderings. But it was during this later period that trouble arose with Moses’ own tribesmen, the Levites. It was again a question of authority. The democratic spirit of the Israelites resented claims to superior power; and just as Aaron and Miriam had disputed the authority of Moses, so now the Levites disputed that of Aaron. It was a dispute which, if we are to believe modern criticism, was continued into later Jewish history, when it ended, as it did in the desert, in the triumph of the high-priest.