In the embassy to Balaam ‘the elders of Midian’ are united with those of Moab. In fact, it is to the ‘elders of Midian,’ and not to those of Moab, that Balak first addresses himself (Numb. xxii. 4). It is the Midianites, moreover, and not the Moabites, who tempted Israel to sin ‘in the matter of Baal-Peor,’ and who were accordingly massacred in the war that followed, although ‘the people had begun to commit whoredom’ with ‘the daughters of Moab’ (Numb. xxv. 1). It is clear, therefore, that Moab was at the time occupied by the Midianites, just as the eastern portion of Israelitish territory was occupied by them in later days before it was freed by Gideon. Then they had swarmed up from the south along with the Amalekite Bedâwin and the Kadmônim of the south-east, and under their five shêkhs had overrun the land of Israel. Moab had now undergone the same fate, perhaps in consequence of its weakened condition after the unsuccessful war against Sihon. At any rate, it is probable that the Moabites had eventually to thank their Edomite neighbours for their deliverance from the invaders, since in the list of the Edomite kings we are told that the fourth of them, Hadad, the son of Bedad, ‘smote Midian in the field of Moab’ (Gen. xxxvi. 35). The age of Hadad and that of Gideon could not have been far apart, and Gideon’s success may therefore have been one of the results that followed upon the Midianite defeat in Moab. The losses sustained by the Midianites, however, in their struggle with the invading Israelites, must have weakened their hold upon the territories of the Moabite king. The storm-cloud which had terrified Balak passed over him to his Midianite foes. The conquest of the Moabite cities brought with it intermarriages between the Israelites and their inhabitants as well as an adoption of the native forms of faith. Yahveh was deserted for Baal-Peor, the Moabite Baal of Mount Peor, but it was not long before He avenged Himself. Pestilence broke out in the camp, and the people saw in it the finger of God. By command of Moses ‘all the heads of the people’ were ‘hanged before the Lord in face of the sun’; while Phinehas, the son of the high-priest, jealous of the rights of Yahveh, stabbed to the death an Israelite and his Midianitish wife who had dared to show themselves before the sanctuary of the Lord. The time had passed when Moses was justified in marrying a wife of Midianitish race; Israel had now become a peculiar people, dedicated to Yahveh, who would allow ‘no other god’ to share His place. The Midianitish wife was a sign and evidence that Yahveh of Israel had been forsaken for a Midianitish Baal.