The early history of the HebrewsSayce, A. H. (Archibald Henry)
History
The early history of the Hebrews
Sayce, A. H. (Archibald Henry)
Bible. Old Testament -- Criticism, interpretation, etc.; Jews -- History -- To 953 B.C.
Over against the facts of archæology stand the subjective assumptions of
a certain school, which, now that they have ceased to be predominant in
the higher latitudes of scholarship, are finding their way into the
popular literature of the country. Between the results of Oriental
archæology and those which are the logical end of the so-called ‘higher
criticism’ no reconciliation is possible, and the latter must therefore
be cleared out of the way before the archæologist can begin his work.
Hence some of the pages that follow are necessarily controversial, and
it has been needful to show why the linguistic method of the ‘literary
analysis’ is essentially unscientific and fallacious when applied to
history, and must be replaced by the method of historical comparison.
Even while my book has been passing through the press, a new fact has
come to light which supplements and enforces the conclusion I have drawn
in the second chapter from a comparison of the account of the Deluge in
the book of Genesis with that which has been recovered from the
cuneiform inscriptions. At the recent meeting of the Oriental Congress
in Paris, Dr. Scheil stated that among the tablets lately brought from
Sippara to the museum at Constantinople is one which contains the same
text of the story of the Flood as that which was discovered by George
Smith. But whereas the text found by George Smith was written for the
library of Nineveh in the seventh century B.C., the newly-discovered
text was inscribed in the reign of Ammi-zadok, the fourth successor of
Khammurabi or Amraphel, in the Abrahamic age. And even then the text was
already old. Here and there the word _khibi_, ‘lacuna,’ was inserted,
indicating that the original from which it had been copied was already
illegible in places. Since this text agrees, not with the ‘Elohist’ or
the ‘Yahvist’ separately, but with the supposed combination of the two
documents in the book of Genesis, it is difficult to see, as the
discoverer remarked, how the ‘literary analysis’ of the Pentateuch can
be any longer maintained. At all events, the discovery shows the minute
care and accuracy with which the literature of the past was copied and
handed down. Edition after edition had been published of the story of
the Deluge, and yet the text of the Abrahamic age and that of the
seventh century B.C. agree even to the spelling of words.
Public-domain text, read in full here on John Shaqi.
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