The early history of the HebrewsSayce, A. H. (Archibald Henry)
History
The early history of the Hebrews
Sayce, A. H. (Archibald Henry)
Bible. Old Testament -- Criticism, interpretation, etc.; Jews -- History -- To 953 B.C.
fellow-tribesman to justice, and the result was an inter-fraternal war.
Before the tribes had conquered half the country which had been promised
them, they were already fighting among themselves.
The Benjamites at first were successful, and their opponents were
defeated with considerable slaughter in two successive battles. Then
they fell into an ambuscade: the main body of their troops being drawn
away after the retreating enemy towards the north, while an ambush rose
up from ‘the meadows of Gibeah’ in their rear, and set fire to the city.
The retreating foe now turned back; and the Benjamites, enclosed as it
were between two fires, were cut to pieces almost to a man. Six hundred
only escaped ‘towards the wilderness unto the rock of Rimmon,’ where
they maintained themselves for four months. Meanwhile ‘the men of
Israel’ treated their Benjamite brethren like Canaanitish outcasts,
smiting ‘them with the edge of the sword, from the men of each city even
unto the beasts and all that was found; and all the cities they came to
did they set on fire.’
Benjamin was almost exterminated. A few men alone survived. But at the
outset of the war they had been placed under the same ban as the
Canaanites, and a solemn vow had been made that no Israelitish woman
should be married to them. When peace was restored with the practical
annihilation of the guilty tribe, the prohibition was evaded by a
stratagem, which, however inconsequent it may appear to the European of
to-day, was fully in keeping with the ideas of the ancient East.
Jabesh-Gilead had refused to take part in the war against Benjamin, and
the victors accordingly resolved to take summary vengeance upon it. The
city was taken by surprise, and every male in it massacred in cold
blood, as well as ‘every woman that had lain by man.’ About four hundred
unmarried maidens were carried off to Shiloh, and there forcibly married
to the surviving Benjamites. But even these did not suffice, and the
Benjamite youths were consequently encouraged to hide in the vineyards
near Shiloh, and there capture and make wives of the maidens of the
place who came out to dance at the yearly ‘feast of the Lord.’ The
place, we are told, was northward of Beth-el, ‘on the east side of the
highway that goeth up from Beth-el to Shechem, and on the south of
Lebonah.’
Public-domain text, read in full here on John Shaqi.
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