That the passage is historical seems to admit of little doubt. Jerubbaal’s words were in harmony with the feelings of the time among the stricter adherents of Yahveh, as we learn from the language of Samuel when the people demanded of him a king. How different were the feelings of the compiler of the book of Judges may be gathered from the words with which it ends. Moreover, Jerubbaal’s refusal of the royal title was politic. He had already realised that he had powerful enemies in Ephraim, who viewed his success and claims to power with suspicion and hostility, and he also knew that it was in Ephraim and among the priesthood of Shiloh that the belief in the theocratic government of Israel was strongest. As in Assyria, in Midian, and in Sheba, so too in Israel, the high priest preceded the king; it was not until the need for a single head and a leader in war became too urgent to be resisted that the national God made way for a national king.[346] Phœnician tradition remembered that Jerubbaal was a priest of Yahveh, not that he was a king.[347] It was as a priest that he exacted from the people the golden earrings they had won from the Midianites in order that he might make with them an image of his God. The Hebrew text has substituted for the image the ephod which accompanied it.[348] But the ephod was the linen garment of the priest, which he wore when ministering, and with the help of which the future was divined.[349] It was not the vestment but the image, in whose service the vestment was used, that Jerubbaal set up in Ophrah, and after which ‘all Israel went a whoring.’ Like his father, Jerubbaal saw no idolatry where it was Yahveh of Israel who was represented by the idol. The religious beliefs and practices of Canaan had entered deeply into the soul of Israel; at Shiloh alone was no image of its God. High priest among the Israelites, king among his Canaanitish subjects, Jerubbaal lived long in his father’s home at Ophrah. He acted like a king, even if he did not take the royal title. Like Solomon, he had ‘many wives,’ and like Solomon also, he built a sanctuary attached to his own house.[350] The Bedâwin spoilers came no more: there was now a strong hand ruling over the northern tribes of Israel, checking all tendency to disunion, and building up an organised community.