The early history of the HebrewsSayce, A. H. (Archibald Henry)
History
The early history of the Hebrews
Sayce, A. H. (Archibald Henry)
Bible. Old Testament -- Criticism, interpretation, etc.; Jews -- History -- To 953 B.C.
The second judge left a more famous record behind him. This was
Jephthah, who delivered Gilead from its bondage to the Ammonites. His
father’s name was doubtful, his mother was a harlot, and ‘the elders’ of
Gilead accordingly expelled him from what he claimed to be his father’s
house.[361] He fled to the desert land of Tob,[362] and there gathering
a band of bandits around him, lived on the spoils of brigandage. He soon
became known, like David in later days, for his skill and courage in
deeds of arms. For eighteen years the Ammonite domination had lasted,
and the Gileadites sighed for independence. But it was long before a
champion could be found. At last the fame of the bandit captain in Tob
reached the ears of the Israelitish elders, and they begged him to come
to their help. Jephthah taunted them with their conduct towards him, but
feelings of patriotism finally prevailed, and he agreed to lead his
followers against the national enemy if the Gileadites would promise to
make him their ‘head.’ The representatives of the people had no choice
but to agree to his terms, and the struggle for independence began. It
ended in the deliverance of the Israelites; the Ammonites were again
driven from the land which had once been theirs, and Gilead was
free.[363]
The rejoicings over the victory, however, were clouded by the rash vow
of the Israelitish chieftain. Before marching forth to attack the
Ammonites, Jephthah had vowed to sacrifice as a burnt-offering to Yahveh
whatever first came out of his house at Mizpeh to meet him should he
return ‘in peace.’ It was his own daughter, his only child, who thus
came forth to meet him, and to celebrate his victory with timbrels and
dances. The spirit of the Gileadites was very far removed from that
which had taught Abraham a newer and better way; the Canaanite belief
was strong in them that their firstborn could be claimed by their God;
and none questioned that Yahveh Himself had selected the victim and led
her forth from the house to welcome the conqueror. The vow had to be
fulfilled; Yahveh had claimed that which was nearest and dearest to the
Gileadite chief in return for the victory He had given him. All Jephthah
could do was to grant his daughter’s request that she might wander for
two months in the mountains with her comrades, bewailing ‘her
virginity,’ before the day of sacrifice arrived.
Public-domain text, read in full here on John Shaqi.
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