The early history of the HebrewsSayce, A. H. (Archibald Henry)
History
The early history of the Hebrews
Sayce, A. H. (Archibald Henry)
Bible. Old Testament -- Criticism, interpretation, etc.; Jews -- History -- To 953 B.C.
The historian, however, is inclined to look with suspicion upon
historical results which rest upon purely philological evidence. It is
not so very long ago since the comparative philologists believed they
had restored the early history of the Aryan race. With the help of the
dictionary and grammar they had painted an idyllic picture of the life
and culture of the primitive Aryan family and traced the migrations of
its offshoots from their primeval Asiatic home. But anthropology has
rudely dissipated all these reconstructions of primitive history, and
has not spared even the Aryan family or the Asiatic home itself. The
history that was based on philology has been banished to fairyland. It
may be that the historical results based on the complicated and
ingenious system of Hexateuchal criticism will hereafter share the same
fate.
In fact, there is one characteristic of them which cannot but excite
suspicion. A passage which runs counter to the theory of the critic is
at once pronounced an interpolation, due to the clumsy hand of some
later ‘Redactor.’ Thus ‘the tabernacle of the congregation’ is declared
to have been an invention of the Priestly Code; and therefore a verse in
the First Book of Samuel (ii. 22), which happens to refer to it, is
arbitrarily expunged from the text. Similarly passages in the historical
books which imply an acquaintance on the part of Solomon and his
successors with the laws and institutions of the Priestly Code are
asserted to be late additions, and assigned to the very circle of
writers to which the composition of the Code is credited. Indeed, if we
are to believe the analysts, a considerable part of the professedly
historical literature of the Old Testament was written or ‘redacted’
chiefly with the purpose of bolstering up the ideas and inventions
either of the Deuteronomist or of the later Code. This is a cheap and
easy way of rewriting ancient history, but it is neither scientific nor
in accordance with the historical method, however consonant it may be
with the methods of the philologist.
Public-domain text, read in full here on John Shaqi.
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