[9] “Notwithstanding the ancient alliance of France and Scotland, and the long intercourse of good offices between the two nations, an aversion for the French took its rise, at this time, among the Scots; the effects whereof were deeply felt, and operated powerfully through the subsequent period” (Robertson, i. 110). [10] The Queen of Scots was to “aggre and obleis hir self and hir successouris, that scho, hir Airis and Successouris, sall observe and keip the Fredomes, Liberteis, and Privelegeis of this Realme, and Lawis of the samyn, sicklike and in the samyn maner as hes bene keipit and observit in all Kingis Tymes of Scotland of before” (Keith, App. 14; Act. Parl. Scot. ii. 504). [11] “Le servir, obeyr et honnorer, durant et constant ledit mariage, ensemble l’hoir issu et procréé d’iceluy mariage auquel adviendra le Royaume d’Escosse, tout ainsy comme nous et nos Predecesseurs aut loyauement servy et honnore les nobles progeniteurs et antecesseurs de la ditte Dame Reyne d’Escosse nostre Souveraine” (Keith, App. 20). On the occasion of the marriage, Henry of France issued letters of naturalisation conferring all the privileges of French citizenship on Scotsmen living in his dominions; and the Scottish Parliament returned the compliment by passing an Act which naturalised Frenchmen in Scotland. (Act. Parl. Scot. ii. 507, 515.) [12] Address to the Council, in Mr. Froude’s _History of England_, vol. vi. p. 111 (ed. 1870). [13] The plenipotentiaries for Scotland at Cambray were the Cardinal of Lorraine; the Duke of Montmorency; Jacques d’Albon, Marshal of France; Morvillier, Bishop of Orleans; and Claude de l’Aubespine, Secretary of State. [14] “A pleasant country village on the north side of the river Tweed, within the borders of Scotland, five miles west from Berwick” (Keith, 108). [15] “This treaty was finished and drawn up at the Church of Our Lady of Upsalinton the 31st of May (1559), and duplicates thereof were delivered and exchanged in the Parish Church of Norham, just opposite, on the English side of the Tweed, that same day” (_Ibid._). [16] They told her, “That, by her tolerance, their religion had taken such a root, and the number of the Protestants so increased, that it was a vain hope to believe that they could be put from their religion, seeing they were resolved as soon to part with their lives as to recant” (_Sir James Melvil’s Memoirs_, p. 25). [17] His father, the second Earl of Arran, and first Duke of Chatelherault, was, it will be remembered, Regent of Scotland from the death of James the Fifth, in 1542, until 1554, when he was succeeded by Mary of Guise. He was a Lord of the Congregation.