It may seem strange that the reading of Latin should be taught before
the reading of the vernacular. The explanation is simple. The Irish
alphabet is based on the Latin (as are the alphabets of most European
languages) and consequently suits the phonetic system of the Irish
language less perfectly than it does the Latin. Having learned the
alphabet the reading of Latin is comparatively easy even for young
students. At a later stage when the reading of the vernacular was
introduced progress was no doubt rapid since the student had merely to
associate the written symbols with sounds that were familiar to him.
The next stage was to teach writing. The letters were formed on a waxen
tablet (_polaire_ in Irish) with a pointed metal style (_graib_).[268]
One of these old-time tablets is now in the National Museum,
Dublin.[269] The writing on it is in Latin, apparently a pupil’s class
notes.
Joyce thinks that there were no elementary books for teaching Latin and
that the pupil had to face the difficulties of the language in a rough
and ready manner, beginning right away at the author.[270] With this
view we do not agree. There are still extant numerous vocabularies,
paradigms, treatises on declensions, and several copies of Priscian’s
grammatical tract all in the style of writing practised by Irish
scribes. In such works we have clear evidence of preparations made to
smooth the path for beginners. Our view is in harmony with the maxim
laid down in the eighth century gloss: “It is the custom with good
teachers (dagforcitlidib) to praise the understanding of their pupils
that _they may love what they hear_.”[271] There is a similar reminder
in another eighth century gloss.[272] This quotation is interesting
as showing that oral teaching was practised, that good teaching was
appreciated, that the methods of good teachers were commended for
imitation and further that the learning process was to be as pleasant
as possible. It would be a mistake to imagine that the desire to make
learning attractive began and ended with the carving of alphabets on
cakes. In the same connection we may refer to the practice of many
eminent teachers who were wont to compose educational poems embodying
the leading facts of history and other branches of instruction. A
considerable number of compositions in old Irish MSS. are of this
class. These poems were explained and commented upon by their authors
and learned by rote by the pupils. Flann of Monasterboice followed this
plan and we still have several of his educational poems on historical
subjects.[273]
Public-domain text, read in full here on John Shaqi.
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