The Early Life of Mark Rutherford (W. Hale White)White, William Hale
History
The Early Life of Mark Rutherford (W. Hale White)
White, William Hale
White, William Hale, 1831-1913 -- Childhood and youth
The elders of the church at Bedford belonged mostly to the middle class
in the town, but some of them were farmers. Ignorant they were to a
degree which would shock the most superficial young person of the present
day; and yet, if the farmer’s ignorance and the ignorance of the young
person could be reduced to the same denomination, I doubt whether it
would not be found that the farmer knew more than the other. The farmer
could not discuss Coleridge’s metres or the validity of the maxim, “Art
for Art’s sake”, but he understood a good deal about the men around him,
about his fields, about the face of the sky, and he had found it out all
by himself, a fact of more importance than we suppose. He understood
also that he must be honest; he had learnt how to be honest, and
everything about him, house, clothes, was a reality and not a sham. One
of these elders I knew well. He was perfectly straightforward,
God-fearing also, and therefore wise. Yet he once said to my father, “I
ain’t got no patience with men who talk pōtry (poetry) in the pulpit. If
you hear that, how can you wonder at your children wanting to go to
thēatres and cathredrals?”
Of my father’s family, beyond my grandfather, I know nothing. His
forefathers had lived in Bedfordshire beyond memory, and sleep
indistinguishable, I am told, in Wilstead churchyard. He was Radical,
and almost Republican. With two of his neighbours he refused to
illuminate for our victories over the French, and he had his windows
smashed by a Tory mob. One night he and a friend were riding home on
horseback, and at the entrance of the town they came upon somebody lying
in the road, who had been thrown from his horse and was unconscious. My
grandfather galloped forwards for a doctor, and went back at once before
the doctor could start. On his way, and probably riding hard, he also
was thrown and was killed. He was found by those who had followed him,
and in the darkness and confusion they did not recognize him. They
picked him up, thinking he was the man for whom they had been sent. When
they reached the Swan Inn they found out their mistake, and returned to
the other man. He recovered.
Public-domain text, read in full here on John Shaqi.
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