I have seen, near the observatory where Kangchi went to study the stars
of old age, the pavilion where the bell resides under the guard of an
old _bonze_, honored by offerings and inscriptions. The outstretched
arms of an average man are the measure of its width. I knock with a
finger upon its surface, which sings through a six-inch thickness
at the least shock. For a long time I lend an ear. And I recall the
history of the molder.
That cord of silk or catgut should resound under the curve of the bow,
that wood, having been instructed by the winds, should lend itself to
music,--in these phenomena the artisan found nothing singular; but to
attack the very element, to extort the musical scale from primitive
soil, seemed to him the means of properly making Man resonant and
awakening his clay. So his art was the casting of bells.
His first bell was carried up to heaven in a storm. The second, when
they had loaded it on a boat, fell into the deep and muddy waters
of the Kiang. The man resolved to make a third before he died, and
this time he wished to gather into one deep vessel the soul and the
whole voice of the nourishing and productive earth, and pack into one
thunderous vibration the fulness of all sound. This was the plan that
he conceived, and the day that he commenced his enterprise, a daughter
was born to him.
Fifteen years he labored at this work. But it was in vain that, having
conceived the idea of his bell, he planned with a subtle art the
dimensions, curves, and caliber; or that, having extracted from the
most secret metals whatever listens and trembles, he made sheets so
sensitive that they would vibrate at the mere approach of a hand; or
that, from a sonorous instrument placed among them, he deeply studied
properties and harmonies. When a pure and faultless bell had issued
from the mold of sand, the copper side would never respond the expected
answer to his interrogation; or, if the double beat balanced itself in
even intervals, it was his misery never to feel life in them,--that
indefinable mellowness and moisture which is given to words formed in
the human mouth.
Meanwhile the girl grew with her father’s despair; and, when she saw
that the old man was consumed by his mania and no longer searched for
new alloys, but threw into his crucibles blades of wheat and the sap of
aloes, and milk and the blood from his own veins,--then a great pity
was born in the heart of the maiden, for which women come to the bell
today to venerate her image of painted wood. Having said her prayer to
the subterranean god, she clothed herself in wedding garments; and,
like a dedicated victim, having fastened a stalk of straw about her
neck, she threw herself into the molten metal. So the bell was given
a soul; and the resounding elementary forces gained this feminine,
virginal grace, and the ineffable liquid note.
Public-domain text, read in full here on John Shaqi.
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