In the street called Nihon Bashi, near the merchants of books and
lanterns, of embroideries and bronzes, miniature gardens are sold;
and, as a studious idler amid this fantastic display, I mentally
compare these little fragments of the world. The artists have subtly
shown themselves masters of the exquisite laws by which the lines of a
landscape are composed, like those of a physiognomy. Instead of drawing
nature they reproduce it, constructing their counterfeits from the very
elements of the original, which they borrow--as a rule is illustrated
by an example. These images are usually exact and perfect replicas.
All sorts and kinds of pines, for instance, are offered me to choose
from; and their position in the jar, with their height as a scale,
proportionately shows the dimensions of their original territory. Here
is a rice-field in Springtime; in the distance is a hill fringed with
trees (they are made of moss). Here is the sea, with its archipelago
and its capes! By the artifice of two stones, one black, one red, and
rather worn and porous, they have represented two islands that appear
to be joined together, whose difference in distance is shown only by
their different colors, apparently due to the light of the setting sun.
And even the many-colored sunset is represented by this bed of motley
pebbles covered with the contents of two carafes.
Now, to amplify my thought!
The European artist copies nature according to the sentiment that
he has for it. The Japanese imitates it according to the materials
with which it furnishes him. One expresses himself, the other
expresses nature. One creates, the other mimics. One paints, the other
constructs. One is a student; the other, in a way, a master. One
reproduces in its detail the spectacle that he surveys with a searching
and subtle gaze; the other disengages its law with a flash of the
eye, in the freedom of his fancy; and applies it with a scriptural
conciseness.
Here the first inspiration of the artist is the material on which
he exercises his hand. Good-humoredly, he consults its intrinsic
properties, its tints; and, appropriating the soul of the brute thing,
he constitutes himself its interpreter. Of all the things that he might
say, he expresses only the essential and significant characteristics;
and, merely making a few shy indications here and there, leaves to the
paper the task of concealing all those infinite complexities which
are implied freely because they are taken for granted. It is a frolic
of certitude, it is caprice with restraint; and the underlying idea,
snared by such a method of argument, imposes itself upon us with an
insidious conviction.
Public-domain text, read in full here on John Shaqi.
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