The eastern or Turkish bath : $b its history, revival in Britain, and application to the purposes of health — John Shaqi
The eastern or Turkish bath : $b its history, revival in Britain, and application to the purposes of healthWilson, Erasmus, Sir
History
The eastern or Turkish bath : $b its history, revival in Britain, and application to the purposes of health
Wilson, Erasmus, Sir
Baths, Turkish
BATHS OF ROME.--When Greece was subjugated by the Romans, the Romans
carried back with them to Italy the taste for the bath. They erected
thermæ of great magnificence, and in so great number, that at one
period there were nearly nine hundred public baths in Rome. Agrippa
alone is said to have built one hundred and sixty, while Mecænas has
the credit of possessing the first private bath. The most famed of
the public baths were those of Titus, Paulus Æmilius, Diocletian,
Caracalla, and Agrippa. In these baths was centred all that was most
perfect in material, elaborate in workmanship, elegant in design, and
beautiful in art. Nothing was thought too grand or too magnificent for
their decoration. Superb marbles brought from the most distant parts of
the world; the choicest selections from the riches of their conquests,
the curious and wonderful in nature and in art; precious gems and
metals; and the finest works of the painter and the sculptor. That
beautiful production of the sculptor's art, the Laocoon, was discovered
among the ruins of the Baths of Titus, and the celebrated Farnese
Hercules in those of Caracalla.
The Baths of Agrippa were constructed of brick coated with enamel.
Those of Nero were supplied with water from the sea, as well as fresh
water. The Baths of Caracalla were a mile in circumference; they
possessed two hundred marble columns, sixteen hundred seats of marble,
and were capable of accommodating nearly two thousand persons; while
those of Diocletian surpassed all others in grandeur, and occupied
140,000 men for many years in their construction.
Within the bath was collected all that contributed to the enjoyment,
the luxury, and the gaiety of existence of the Romans. Here they
practised their games, their athletic sports; here they came to learn
the news of the day, to listen to recitations of poetry and prose,[6]
to hear the eloquent harangues of their orators, and to be entranced
with the chords of melodious music. There were temples devoted to
dancing, to refreshment, to the bath; and in their abundant gratitude
they raised up appropriate statues to the gods who were supposed to
preside over their several enjoyments. The great hall of their bath was
ornamented with the statues of Hercules, the god of strength; Hygeia,
the goddess of health; and Æsculapius, the god of medicine.
[6] Pliny, in one of his letters, relates, in reference to the
reading of poetical productions in the gymnasia:--"This year has
proved extremely fertile in poetical productions: during the whole
month of April, scarce a day has passed wherein we have not been
entertained with the recital of some poem. It is a pleasure to me to
find, notwithstanding there seems to be so little disposition in the
public to attend assemblies of this kind, that the sciences still
flourish, and men of genius are not discouraged from producing their
performances."
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