The eastern or Turkish bath : $b its history, revival in Britain, and application to the purposes of healthWilson, Erasmus, Sir
History
The eastern or Turkish bath : $b its history, revival in Britain, and application to the purposes of health
Wilson, Erasmus, Sir
Baths, Turkish
Without some explanation, it would be difficult to understand how an
institution which was regarded with so much veneration by ancient
Rome, should have totally fallen into decay in modern Rome; and that
the thermæ shall have ceased to have an existence in Rome at the
present day. It is clear that the games which were once played, and the
exercises which were practised, within the narrow limits of the thermæ,
grand though they were, have now sought a wider sphere: the paintings
of their great artists have been gathered into the ecclesiastical
edifices and academies; the statues and sculpture have found their way
into museums, or have been applied to the decoration of modern palaces;
refreshment is more conveniently obtained in the cafés and restaurants;
music and singing have been transferred to the opera; recitation to
the theatre; poetry and prose to the library; and dancing to the
assemblies; nay, the great hall of the Bath of Agrippa is now, in all
its integrity, a place of Christian worship. In a word, the thermæ has
become decentralized; whether as the result of the adoption of foreign
fashions, or as a matter of convenience, it may be difficult to say;
but so it is, and nothing of it now remains but the bath--that temple
of the ancient thermæ over which Hercules, and Hygeia, and Æsculapius
presided of old, and over which (in its humbler shape) they will
continue to preside to the end of time.
The Baths of Titus have fortunately preserved to us a drawing, taken
from its walls, which illustrates the construction and the mode of
taking the bath among the Romans.
Beneath the bath is shown the furnace, or _hypocaustum_, for heating
the rooms, as also the water used in the latter stages of the process.
Then follows a series of rooms, of which the principal are:--
1. The APODYTERIUM, GYMNASTERIUM, or VESTIARIUM: the undressing and
dressing-room.
2. The TEPIDARIUM, which is warmed to a moderate temperature, and is
intended to prepare and season the body before entering the hotter
apartment.
3. The CALDARIUM, or _Calidarium_, sometimes called the SUDATORIUM, and
in the figure (Fig. 2), _concamerata sudatio_, was a room of higher
temperature, in which the perspiratory process was accomplished. In
this apartment there was commonly a recess, of a higher temperature
still, which was intended for special purposes, and was named
LACONICUM, in compliment to the Spartans of Laconia.
4. After the Calidarium followed a LAVATORIUM (Lavatrina, Latrina),
called in the figure Balneum, in which the body was washed after the
process of perspiration was complete. The mode of washing was to sit
on the everted edge or lip of a large marble trough--the _labrum_--and
to be rinsed with warm water poured over the body by means of a cup or
small basin (_pelvis_).
5. The bather then went into the FRIGIDARIUM, where he received an
affusion of cold water, and where he reclined, or sat, or walked about,
until he was cool or dry.
Public-domain text, read in full here on John Shaqi.
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