The ecclesiastical architecture of Scotland from the earliest Christian times to the seventeenth century; vol. 1/3MacGibbon, David
History
The ecclesiastical architecture of Scotland from the earliest Christian times to the seventeenth century; vol. 1/3
MacGibbon, David
Church architecture -- Scotland
Amongst the earliest fields in which the energy and enterprise of the
Irish monastic missionaries found an outlet were naturally the adjoining
lands of Kintyre and the islands on the West Coast of Scotland. From the
beginning of the sixth century an emigration had been going on from
Dalriada, in Ulster, to these regions, and settlements had been formed
and a large part of the country taken possession of, extending as far
north as Mull, and including part of the mainland of Argyll. In 560,
however, Brude, King of the Northern Picts, led an expedition against
the invaders, and drove them back from most of their possessions. A
desire to retrieve this reverse, combined with zeal to spread the
benefits of religion amongst the heathen Picts, is supposed to have led
to St. Columba’s mission, and to the foundation of the Monastic Church
in Scotland. In 563 St. Columba, with twelve disciples, sailed from
Ireland for Dalriada, in Scotland. After visiting some of the islands
and founding a cave-chapel at Loch Coalisport, which is still traceable,
he finally, with consent of the Picts, settled at Iona. There he found a
remnant of an early Church of Secular Bishops, but they yielded to the
stronger monastic element now prevailing.[24]
The monastery founded by Columba at Iona was of the ordinary style of
the Irish establishments above described. Adamnan, in his _Life of
Columba_, mentions that the buildings were constructed with wattles and
turf, and the roofs covered with thatch. Besides the church and the huts
for the brethren, there was a special cell for the abbot, a larger hut
for a refectory, and another for strangers. The whole was enclosed, as
usual, with a high wall or rampart. About a century after Columba’s time
some improvement seems to have been made on the rude system of building
with wattles. Adamnan, who lived about that date, describes how, in
renewing the structures of the monastery, oak boards were used, and the
roof was covered with thatch.
The Church established in Iona followed the example of its Irish
founders, and sent out missionaries in all directions. In 565 St.
Columba visited King Brude in his stronghold on the river Ness, and
succeeded in converting the king and the Northern Picts. This mission
seems to have been partly political, as it was also successful in
establishing the Irish colony of Dalriada in possession of its territory
under its own king.[25] During the sixth century numerous churches were
founded throughout Scotland and in the Western Islands by St. Columba
and his companions, St. Brendan, St. Comgall, and St. Cainnech,[26]
whose names still survive in the dedications of many of these
structures.
Public-domain text, read in full here on John Shaqi.
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