The ecclesiastical architecture of Scotland from the earliest Christian times to the seventeenth century; vol. 2/3MacGibbon, David
History
The ecclesiastical architecture of Scotland from the earliest Christian times to the seventeenth century; vol. 2/3
MacGibbon, David
Church architecture -- Scotland
The cloister garth is still traceable and is unencumbered with
buildings, except one detached gable, evidently of ancient date, but the
history and use of which cannot now be determined (see Fig. 760). It
contains two shields, but the armorial bearings have entirely
disappeared. This view from the south-west point, which includes the
above ivy-clad gable in the foreground, with the remains of the chapter
house and an ancient tree on the opposite side of the cloister garth, is
one of the most striking and picturesque aspects of the abbey.
The chapter house is separated from the south transept by a narrow
passage or slype, from which a door opened into the transept.
The size of the chapter house has been about 30 feet by 20 feet, but
only a few feet of its walls remain. It has been lighted by a large
traceried window looking to the east (see Fig. 760). The refectory is
said to have been on the south side of the cloisters, but it has now
disappeared.
MELROSE ABBEY, ROXBURGHSHIRE.
Amongst the picturesque and beautiful remains of our ancient church
architecture, the ruins of Melrose Abbey most deservedly occupy a
distinguished place. Apart altogether from the charm which attaches to
this edifice from the poetic interest which has been thrown around it,
and the attractive nature of the beautiful locality, the architecture of
the building is of a high order, and particularly valuable from the
richness and completeness of its details, which afford a fine
illustration of a period of Scottish architecture the examples of which
are not numerous. The building stands in the sheltered and cultivated
vale of the Tweed, surrounded by gentle pastoral hills, presenting one
of those peaceful sites dear to the Cistercians, by whom the abbey was
colonised. It was founded by David I., who brought to it from Rievalle,
in Yorkshire, the first monks of the Cistercian order in Scotland. A
more ancient Abbey of Melrose had existed from the seventh century, on a
broad meadow, nearly surrounded by a “loop” of the Tweed, about two and
a-half miles lower down the river. It was established about the year
650, and the first abbot was Eata, one of the chosen band of disciples
educated by Aidan, the missionary from Iona, who converted the heathen
Northumbrians, and founded the Abbey of Lindisfarne. In the primitive
monastery of Old Melrose St. Cuthbert spent much of his early life
before passing to more distinguished charges at Hexham and Lindisfarne.
Here also the monks of Lindisfarne, when expelled by the Danes, found
refuge, bringing with them St. Cuthbert’s sacred body, which, after many
wanderings, found a final and worthy resting-place at Durham. This
establishment at Old Melrose suffered many vicissitudes, and in the
eleventh century was a ruined and desolate place. It afterwards became
the retreat of a few monks, amongst whom was Turgot, the confessor and
biographer of Queen Margaret, and subsequently Bishop of St. Andrews. A
chapel was erected and dedicated to St.
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