The ecclesiastical architecture of Scotland from the earliest Christian times to the seventeenth century; vol. 3/3MacGibbon, David
History
The ecclesiastical architecture of Scotland from the earliest Christian times to the seventeenth century; vol. 3/3
MacGibbon, David
Church architecture -- Scotland
Abbot Shaw placed his arms on several parts of this wall, and in the
middle of the north portion he inserted three shields--the central one
bearing the royal arms; that on the right the Stewart arms, for the
founder; and that on the left the abbot’s own arms. He also erected a
tablet on the north-west angle, containing his name and the date of
erection. Only a small portion of this wall remains, but the panels
containing the royal arms and the inscription are preserved in the
Coates Museum. The latter is as follows:--
“Ya callit ye Abbot Georg of Schawe
About yis Abbay gart make yis wav
A thousande four hundereth zheyr
Auchty ande fywe the date but veir
[Pray for his saulis salvacioun]
Yat made thys nobil fundacioun.”[8]
Mr. Chalmers[9] is of opinion that this inscription was designed by John
Morow, whose name appears on a tablet at Melrose Abbey.[10] “The
character of the lettering in design and workmanship is the same as at
Melrose. The references to the building operations, the poetical form of
the compositions, the manner in which the names are introduced--‘Callit
was I,’ and ‘ye Callit’--and the devout expressions with which they
close, make it clear that the inscriptions are the work of the same
author.” Whether that is so, or whether the inscriptions simply reflect
the style, both literary and artistic, of the period is questionable. In
any case, the idea is ingenious. Mr. Chalmers points out that the fifth
line, which is erased, was probably cut out by the Reformers, as being
out of keeping with their religious views, while the remainder indicates
the care with which the historically valuable part was preserved.
The days of Abbot John Hamilton (1525-1544), who became Bishop of
Dunkeld, and was afterwards promoted to be Archbishop of St. Andrews,
were evil for the monastery of Paisley, as for all other similar
institutions in the country. When driven from St. Andrews, the
archbishop sought safety at Paisley; but that house being sacked and
burnt by the Reformers, he had to take refuge at Dumbarton Castle, where
he was made prisoner, and afterwards executed at Stirling.
The Master of Sempill had been appointed bailie of the monastery, and,
at the dissolution, the whole of the church property was handed over to
Lord Sempill. The property finally came into the possession of Lord
Claud Hamilton, nephew of the archbishop, and the monastic buildings
were converted into the “Place of Paisley,” the residence of the
Abercorn family.[11]
Before the Reformation the monastery consisted of the church, the
cloister, and the conventual buildings. The church (Fig. 953) comprised
a long aisleless choir, a nave with aisles, a north transept, a south
transept, with St. Mirin’s Chapel attached to the south of it, and a
tower and spire over the crossing.
Public-domain text, read in full here on John Shaqi.
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