The Ecclesiastical Orders of Knighthood — John Shaqi
The Ecclesiastical Orders of KnighthoodVan der Veldt, James Herman
History
The Ecclesiastical Orders of Knighthood
Van der Veldt, James Herman
Orders of knighthood and chivalry, Papal
The Supreme Order of the Annunciation was set up in 1364 by Amadeus VI,
Count of Savoia, during a tournament which was held to celebrate the
victory of Savoia over a rival, the Marquis of Salusso. It would seem
that similar brotherhoods in arms had existed at the Savoyard court
under such romantic titles as the Round Table of the Black Swan, of the
Green Knights, and the like, but the new order was to achieve a
permanent character. At first, the objective of the newly organized
group was only fun and love, as evidenced by the love symbols that
decorated the collar of the knights. For that reason the brotherhood was
dubbed the Order of the Collar. A year later when Count Amadeus made a
trip to Constantinople and came in touch with the then extant religious
military orders, he dedicated the fraternity to the Blessed Virgin. The
religious element was heightened in the symbolic figure of fifteen
knights, representing the fifteen mysteries of Our Lady. When the
knights themselves had no time to say many prayers, they were quite
satisfied to find a convenient substitute for their religious
obligations in the persons of fifteen Carthusian monks at the Chapter
House of Pierre Chatal. The latter became the seat of the order. Their
first and last duty was to honor and serve faithfully their sovereign,
the count, and provide him with material benefits. Such privileges as
exemptions from taxes, a seat in the senate, and financial support from
the crown in case of necessity were given in return to the knights. In
1518 Duke Charles III attached to the knight’s collar a medal
representing the Annunciation of Our Lady, and from that time the
fraternity became known as the Order of the Collar and the Annunciation.
Moreover, the duke augmented the enrollment with five more knights, in
honor of the five wounds of Christ.
In 1869, Victor Emmanuel II, who was soon to become King of a united
Italy, changed the character of the order; it was to be simply a means
of rewarding a restricted number of persons for outstanding services to
the dynasty or the state.
Public-domain text, read in full here on John Shaqi.
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