The Ecclesiastical Orders of Knighthood — John Shaqi
The Ecclesiastical Orders of KnighthoodVan der Veldt, James Herman
History
The Ecclesiastical Orders of Knighthood
Van der Veldt, James Herman
Orders of knighthood and chivalry, Papal
In the first place, the candidates eligible to these orders must be
Catholic. An additional prerequisite, reminiscent of the original
objective of the orders, is that candidates must evidence that neither
Moors nor Jews are found among their forebears. The reception of the
“habit” is accompanied by a rather elaborate Church ceremonial according
to the ritual of each particular order. This investiture constitutes the
candidates novices of the order. Most of them remain novices throughout
their life, but a number of them take the religious vows—in the sense
explained above (_votum castitatis conjugalis_). These professed knights
have also the obligation of reciting some prayers daily, originally the
equivalent of the Divine Office. Before the pontificate of Pius XI the
professed knights were bound daily to say one hundred Paters, Aves and
Glorias. Since then, however, this obligation has been reduced to one
Pater, Ave and Gloria.
Another important link with the Church is the “Priory of the Military
Orders” which actually is a bishopric comprising more than half a
million Catholics. The establishment of the priory was intended to
compensate somewhat for the loss of property which the Military Orders
had suffered in consequence of the so-called _desamortización_ laws of
the prime minister, Juan Alvarez de Mendizabal. By a decree of Oct. 11,
1835, the latter suppressed most religious orders in Spain and
confiscated their properties. These laws also affected the military
orders, which had jurisdiction over a large number of abbeys, parishes,
monasteries and churches throughout Spain and enjoyed the revenues of
these properties. This infringement upon the rights of the Church was
rectified by a substitute compromise in the Concordat of 1851. The
Spanish province of Ciudad Real (19,741 square kilometers) is set apart
as a “coto redondo,” literally a rounded-off territory, known as the
Priory of the Military Orders. This priory is a “prelatura nullius,”
immediately dependent on the Holy See. The prior is titular bishop of
Dora, his official title being “Obispo Prior de los Ordenes Militares.”
This dignitary is appointed prior by the Spanish King in his capacity of
grand master, but the papal authority is required to elevate the
appointee to the episcopal dignity. The former jurisdictional rights of
the military orders are, so to say, grouped together in this diocese and
vested in the prior. The emoluments of the ecclesiastical properties in
the priory go to the diocese and the salaries of the bishop, canons,
pastors and other parish priests are paid by the Spanish government, in
the name of the grand master. The priests of the diocese of Ciudad Real
must belong to one of the four military orders—an arrangement which
reinstates the old division of the members of the orders into the
classes of knights and priests.
Public-domain text, read in full here on John Shaqi.
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