The Ecclesiastical Orders of Knighthood — John Shaqi
The Ecclesiastical Orders of KnighthoodVan der Veldt, James Herman
History
The Ecclesiastical Orders of Knighthood
Van der Veldt, James Herman
Orders of knighthood and chivalry, Papal
In France and other countries where the Frankish feudal system
prevailed, conditions were altogether different. Here, according to the
law of primogeniture, the entire feud passed to the eldest son, who was
then bound by an oath of fealty to his overlord. The younger sons had to
be satisfied with precious little; they might make a livelihood by
offering their service to their eldest brother, in which case they were
obliged to do the menial work of the estate very much the same as that
of domestics and peasants. It is quite understandable that many of these
younger sons, particularly the less amenable and the more venturesome,
could be expected to scorn such an inferior station in life. Being of
noble birth, this dispossessed youth might say with the steward of the
gospel: “What shall I do?... To dig I am not able; to beg I am ashamed.”
Only two callings were open to them, the priestly or the military
vocation, and of the two the calling of soldier was far more attractive.
Upon leaving the paternal domain, they usually were given a horse and
armor to aid in their search for economic independence. For the most
part, they did not have to look long, because war was in progress all
over Europe among the many and small feudal states. Yet, because they
were no longer aligned with the feudal hierarchy, they had no obligation
to render military service to any specific lord and could approach the
highest bidder. This meant that a new and ever increasing group of
independent, non-feudal horsemen came into existence who sought to win
their spurs on their own merit. They became knights, not because they
happened to have a feudal estate, but because of personal exploits on
the battlefield. These soldiers frequently gained more than glory and
honor inasmuch as a grateful employer who had taken them into his pay
would extend his bounty to presenting them with a castle and some land,
upon success in a military expedition. The medieval right of plunder
could provide the victorious knight with the necessary accoutrement to
furnish his newly-won castle. One readily appreciates the consolidation
of the economic position for those concerned. There was this difference,
however, that their possessions came to them not by right of birth but
by personal valor.
The same kind of knight appeared also in the lands of the Longobard
feudal system. The small gentry in Italy, unsatisfied with what little
they possessed, often offered their military services to the rapidly
growing townships. This eventually bettered their economic as well as
their political status.
Two types of knighthood were then in existence, the older form of
territorial knighthood concentrated in ruling fief-holders, and the
newer form, that of chivalry founded on individual military service.
Since the latter was bestowed upon a soldier independently of a fief, it
might be called non-feudatory knighthood.
Public-domain text, read in full here on John Shaqi.
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