The Eclipse of Faith; Or, A Visit to a Religious ScepticRogers, Henry
Religion
The Eclipse of Faith; Or, A Visit to a Religious Sceptic
Rogers, Henry
Skepticism -- Controversial literature
"Ay, but how do we know that these original Christians said that
they had seen and done the things you refer to? which of course they
never did see and do, because they were miraculous. How do we know
what additions and corruptions as to fact, and what disguises of
mystical doctrine, 'the idealizing biographers and historians' (as
Strauss truly calls them) may have accumulated upon their
simple utterances?"
"And how do you know, then, whether they ever uttered these simple
'utterances'? or whether they are not part of the corruptions? or
how can you separate the one from the other? or how can you ascertain
these men meant what you mean, when you thus vilely copy their
language?"
"Because I know these truths independently of Bible, to be sure."
"Then speak of them independently of the Bible. If you profess to
have broken the stereotype-plates of the 'old revelation' and
delivered mankind from their bondage, do not proceed to express
yourself only in fragments from them; if you profess freedom of
soul, and the possession of the pure truth, do not appear to be so
poverty-stricken as to array your thoughts in the tatters of
the cast-off Bible."
"Ay, but the 'saints' of the Bible," replied Fellows, "are, even
by Mr. Frank Newman's own confession, those who have entered, after
all, most profoundly the truths of spiritual religion, and stand
almost alone in the history of the world in that respect."
"If it be so, it is certainly very odd, considering the mountain-loads
of folly, error, fable, fiction, from which their spiritual religion
did not in your esteem defend them, and which you say you are
obliged to reject. It is a phenomenon of which, I think, you are
bound to give some account."
"But what is there so wonderful in supposing them in possession of
superior 'spiritual' advantages, with mistaken history and fallacious
logic, and so forth?"
Public-domain text, read in full here on John Shaqi.
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