The Economics of the Russian VillageHourwich, Isaac A. (Isaac Aaronovich)
History
The Economics of the Russian Village
Hourwich, Isaac A. (Isaac Aaronovich)
Agricultural laborers -- Russia; Land tenure -- Russia; Mir; Peasants; Thesis (Ph. D.)
The region which has been selected for the present discussion comprises
two Districts: Dankoff and Ranenburg, (or Oranienburg) in the province
(_Gubernia_) of Ryazañ. They are situated in Middle Russia, between
North latitude 53° and 53° 31´, East longitude 38° 40´ and 40° 10´, and
enjoy a moderate climate, at least when judged by Russian ideas. The
soil is mostly pure black earth, the rest being made up of black earth
mixed, or alternated with other soils.[16]
According to the census taken by the _zemstvo_ in 1882, the entire
peasant population of this region numbered 36,126 families, composed
of 232,323 males and females, and living in 653 village communities.
Agrarian communism is the prevailing form of land tenure; the right
of property belongs to the community, while the land is either used
in common, or subdivided in equal shares among the members of the
community, according to some scale, adopted by the same.
It is the pasture alone that remains to-day in the common use of all
the members of the community. Arable land and meadow are subdivided,
and remain in the temporary possession of the several householders. But
after harvest and mowing they return into communal usage, for pasture.
Still, side by side with agrarian communism, we meet with that peculiar
form of hereditary tenure known as “quarterly” (_tschetvertnoye_)
possession.[17] The difference between agrarian communism and quarterly
possession consists in the fact that under the former, the plots are
fixed by the _mir_, whereas under the latter they are fixed through
inheritance, gift, etc. Yet it is not the land itself, but some ideal
share in the common possession, that is held by the individual,
precisely as under agrarian communism. The arable land, though
considered by law as private property, is virtually subdivided by
the community according to the same rules as those practiced wherever
agrarian communism is dominant--the pasture, the forest, and the
meadow are in the possession of the community. The forest and the
meadow are redivided yearly. The villages differ as to the standard of
subdivision: in some of them the lots of the peasants are proportioned
to the size of the inherited lots of arable land, in some they are
equal. The pasture is used in common.
It is a well established fact that the actual agrarian communism
among the majority of the State peasants of the region in question
is a phenomenon of very recent date and has evolved from hereditary
possession.[18]
Public-domain text, read in full here on John Shaqi.
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