Now the great fact to be recognized about a unity is that, _because_ it is a single unit, wherever it is at all the _whole_ of it must be. The moment we allow our mind to wander off to the idea of extension in space and say that one part of the unit is here and another there, we have descended from the idea of unity into that of parts or fractions of a single unit, which is to pass into the idea of a multiplicity of smaller units, and in that case we are dealing with the relative, or the relation subsisting between two or more entities which are therefore _limited by each other_, and so have passed out of the region of simple unity which is the absolute. It is, therefore, a mathematical necessity that, because the originating Life- principle is infinite, it is a single unit, and consequently, wherever it is at all, the _whole_ of it must be present. But because it is _infinite_, or limitless, it is everywhere, and therefore it follows that the _whole_ of spirit must be present at every point in space at the same moment. Spirit is thus omnipresent _in its entirety_, and it is accordingly logically correct that at every moment of time _all_ spirit is concentrated at any point in space that we may choose to fix our thought upon. This is the fundamental fact of all being, and it is for this reason that I have prepared the way for it by laying down the relation between spirit and matter as that between idea and form, on the one hand the absolute from which the elements of time and space are entirely absent, and on the other the relative which is entirely dependent on those elements. This great fact is that pure spirit continually subsists in the absolute, whether in a corporeal body or not; and from it all the phenomena of being flow, whether on the mental plane or the physical. The knowledge of this fact regarding spirit is the basis of all conscious spiritual operation, and therefore in proportion to our increasing recognition of it our power of producing outward visible results by the action of our thought will grow. The whole is greater than its part, and therefore, if, by our recognition of this unity, we can concentrate _all_ spirit into any given point at any moment, we thereby include any individualization of it that we may wish to deal with. The practical importance of this conclusion is too obvious to need enlarging upon.