The Edinburgh New Philosophical Journal, Vol. XLIX: April-October 1850 — John Shaqi
The Edinburgh New Philosophical Journal, Vol. XLIX: April-October 1850Various
Science
The Edinburgh New Philosophical Journal, Vol. XLIX: April-October 1850
Various
Science -- Periodicals
Whenever we consider the economy of nature, we observe great varieties
in the habits of different animals. There are, indeed, some which live
constantly in pairs, and which by nature are designed to perpetuate
their races in that way, and to spread generation after generation
over their natural boundaries, thus mated. But there are others to
which it is equally natural to live in herds or shoals, and which we
never find isolated. The idea of a pair of herrings, or of a pair of
buffaloes, is as contrary to the nature and habits of those
animals, as it is contrary to the nature of pines and birches to
grow singly, and to form forests in their isolation.
But we can go further. There are animals in which the number of
individuals of different sexes is naturally unequal, and among which
there are either constantly more males or constantly more females
born, as the result of their peculiar nature and habits in the
creation. A bee-hive never consists of a pair of bees; and never could
such a pair preserve the species, with their habits. For them it is
natural to have one female and many males devoted to it, and thousands
of neutral bees working for them. And this is the natural original
mode of existence among that species of animals, which it would be
utterly contrary to the laws of nature to consider as derived from a
single pair. There are a number of birds, on the contrary, in which
only a few males are universally found with many females, living
together in companies, such as the pheasants, and our domesticated
fowls. It were easy to multiply examples in order to shew that a
creation of all animals in pairs would have been contrary to their
very nature, as we observe it in all. To assume that they have changed
this nature would be to fall back upon the necessity of ascribing to
physical influences a power which they do not possess,--that of
producing changes in the very nature of organized beings, and of
modifying the primitive plan of the Creator.
Again, there are animals which, by nature, are impelled to feed upon
other animals. Was the primitive pair of lions to abstain from food
until the gazelles and other antelopes had sufficiently multiplied to
preserve their races from the persecution of these ferocious beasts?
Were all animals, and the innumerable tribes of ferocious fishes which
live upon smaller ones, to abstain from food till these had been
multiplied to a sufficient extent to secure their preservation? Or
were, perhaps, the carnivorous animals created only at a later period?
But we find them everywhere together. They constitute natural,
harmonious groups with the herbivorous tribes, both in the waters and
on land, preserving among each other such proportions as will maintain
for ages an undisturbed harmony in the creation.
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