The Edinburgh New Philosophical Journal, Vol. XLIX: April-October 1850 — John Shaqi
The Edinburgh New Philosophical Journal, Vol. XLIX: April-October 1850Various
Science
The Edinburgh New Philosophical Journal, Vol. XLIX: April-October 1850
Various
Science -- Periodicals
The opinion which is considered as the Biblical view of the case, and
according to which all animals have originated in a common centre,
would leave us at a loss for any cause by which to account for the
special dispersion of animals and plants beyond the mere necessity of
removing from the crowded ground to assume wider limits, as their
increased number made it constantly more and more necessary and
imperative. According to this view, the animals of the arctic zone as
well as those of the tropics,--those of America as well as those of
New Holland,--have been first created upon the high lands of Iran, and
have taken their course in all directions, to settle where they are
now found to be strictly limited. It does not appear how such
migrations of polar animals could have taken place over the warmer
tracts of land which they had to cross, and in which they cannot even
be kept alive, in our days, with the utmost precautions: nor how the
terrestrial animals of New Holland, which have no analogies in the
main continents, could have reached that large island, nor why they
should have all moved thither. And, indeed, it is impossible, with
such a theory, to account, either for the special adaptation of types
to particular districts of the earth's surface, or for the limited
distribution of so many species which are found only over narrow
districts in their present arrangement. It is inconsistent with the
structure, habits, and natural instincts of most animals, even to
suppose that they could have migrated over any great distances. It is
in complete contradiction with the laws of nature, and all we know of
the changes our globe has undergone, to imagine that the animals have
actually adapted themselves to their various circumstances during
their migration, as this would be ascribing to physical influences as
much power as to the Creator himself.
And, again, the regular distribution, requiring precise laws, as we
find it does, cannot be attributed either to the voluntary migration
of animals, or to the influence of physical causes, when we see so
plainly that this distribution is in accordance with the geographical
distribution of animals and plants in former geological periods. But
about this presently. We will only add, that we cannot discover in the
Mosaic account anything to sustain such a view, nor even hints leading
to such a construction. What is said of animals and plants in the
first chapter of Genesis, what is mentioned of the preservation of
these animals and plants at the time of the deluge, relates chiefly to
organized beings placed about Adam and Eve, and those which their
progeny had domesticated, and which lived with them in closer
connection.
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