Finally, simple and elementary cooking comes well within the scope of the education of elder girls at school. But it must be taught seriously to make it worth while, and as in the teaching of needlework, the foundations must be plain. To begin by fancy-work in one case and bonbons in the other turns the whole instruction into a farce. In this subject especially, the satisfaction of producing good work, well done, without help, is a result which justifies all the trouble that may be spent upon it. When girls have, by themselves, brought to a happy conclusion the preparation of a complete meal, their very faces bear witness to the educational value of the success. They are not elated nor excited, but wear the look of quiet contentment which seems to come from contact with primitive things. This look alone on a girl's face gives a beauty of its own, something becoming, and fitting, and full of promise. No expression is equal to it in the truest charm, for quiet contentment is the atmosphere which in the future, whatever may be her lot, ought to be diffused by her presence, an atmosphere of security and rest. Perhaps at first sight it seems an exaggeration to link so closely together the highest natural graces of a woman with those lowliest occupations, but let the effects be compared by those who have examined other systems of instruction. If they have considered the outcome of an exclusively intellectual education for girls, especially one loaded with subjects in sections to be "got up" for purposes of examination, and compared it with one into which the practical has largely entered, they can hardly fail to agree that the latter is the best preparation for life, not only physically and morally but mentally. During the stress of examinations lined foreheads, tired eyes, shallow breathing, angular movements tell their own story of strain, and when it is over a want of resourcefulness in finding occupation shows that a whole side has remained undeveloped. The possibility of turning to some household employments would give rest without idleness; it would save from two excesses in a time of reaction, from the exceeding weariness of having nothing to do, the real misery of an idle life, and on the other hand from craving for excitement and constant change through fear of this unoccupied vacancy.