craft, as in time paste dyd Africa, bringeth forth
some new mõster, y^t we put vpon our infãt. He is
taught to stand in his own cõceite: & if it be takẽ
away, he angerly axeth for it again. Howe shall he
beyng old hate drũkennes, whych when he is an infãt is
taught to loue wine? They teach them by lytle and
lytle suche filthy wordes whych are scant to be
suffered, as sayth Quintilian, of the delicious
Alexandrians. And if the child speake any suche after
them, they kysse hym for hys laboure. I warant you
they know their yong, growynge nothynge out of kynde,
when theyr owne lyfe is nothynge else then an example
of naughtynes. Beynge an infant, he learneth the
vnchaste flatterynge wordes of nurses, and as we saye,
he is fashioned wyth the hand to wanton touchynge.
He seeth hys father well whetteled wyth drynke, and
heareath hym bablynge oute that, that shulde be kepte
in. He sytteth at greate, and not very honest feastes,
he heareth the house ful of iesters, harpes, mynstrels
and daunsers. ¶ To these maners the chyld is so
accustumed, that custume goeth into nature. There be
nacions that fashion their chyldren to fiercenesse of
warre whyle they be yet redde frõ the mother. They
lerne to loke fierslie, the learne to loue the
swearde, and to geue a strype. From such beginninges
thei are deliuered to the master: and do we merueyle
if wee fynde them vnapte to lerne vertue, whych haue
dronke in vyces, euen wyth the mylke? But I hear some
men defendynge theyr folye thus, and saie that by thys
pleasure whiche is taken of the wantõnes of infantes,
the tediousnes of noursyng is recõpẽsed. What is this?
Shuld it be to the verye father more pleasaunt if the
chylde folowe an euyll deede, or expresse a leude
worde, thẽ if wyth his lytle stuttyng tonge, he spake
a good sentence, or folowe any deede that is wel done?
Nature specially hathe geuen to the fyrste age an
easines to folowe and do after, but yet thys folowyng
is somewhat more prone to naughtynesse then to
goodnes. Is vyce more plesaunte to a good man then
vertue, specially in hys chrldren? If anye fylthe fall
vpon the yonge chyldes skyn, thou puttest it away, and
dost thou infect the mynd wyth so foule spottes?
Nothynge stycketh faster then that that is learned in
yonge myndes. I pray you what motherlye hertes haue
those women, whiche dandle in their lap their chyldren
tyl they be almost seuen yeres old, and in maner make
thẽ fooles? If they be so much disposed to play why do
they not rather get apes, and litle puppets to play
wythall? O saye they: they be but chyldren. They be in
deede: but it cã scant be told how muche those fyrste
beginninges of our yong age do helpe vs to guide all
our lyfe after, & howe hard & vntractable a wanton and
dissolute bryngyng vp, maketh the chylde to the
teacher, callynge the same gentlenes, when in deede it
is a marring. Might not an accion of euyl handlyng
children meruelous iustli be laid against such
mothers? For it is plainely a kynde of witchcraft & of
murther.
Public-domain text, read in full here on John Shaqi.
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